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PROGRAMME AND ABSTRACTS - Università degli Studi di Messina

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methodological questions of how could we really put a border between “secular” and<br />

“religious”, if we really could.<br />

Vla<strong>di</strong>mir Bahna, Institute of Ethnology, Slovakia<br />

47<br />

Tue 15 th , 15.00, Classroom 6<br />

Myth, Ritual and Conceptual Blen<strong>di</strong>ng. Mircea Eliade and Cognitive Science of Religion<br />

Myth and ritual are central aspects of religious tra<strong>di</strong>tions and important objects of scientific<br />

study of religions. In many cases myth and ritual appear to be together in (strong or less<br />

evident) correlation. For Mircea Eliade the connection between myth and ritual was one of the<br />

fundamental ideas. Already before him the correlation between myth and ritual was the matter<br />

of interest in the study of religions (e.g. B. Malinowski or the whole Myth and Ritual School),<br />

but Mircea Eliade went a big step further. For him a ritually re-enacted myth detaches the ritual<br />

participant from profane time and re-enters him to the sacred time. In other words the ritual<br />

enables to experience the myth. Based on fin<strong>di</strong>ngs about conceptual blen<strong>di</strong>ng this paper will<br />

argue, that Eliade's particular idea about the connection between ritual and myth can be<br />

explained by cognitive processing. Conceptual blen<strong>di</strong>ng is the ability of human mind to<br />

integrate two or more conceptual arrays of <strong>di</strong>fferent domains as inputs into a novel conceptual<br />

array whose frame structure draws selectively from the frame structures of the inputs. The<br />

inputs in our case are the myth (remembered story) and the ritual (perceived sequence of<br />

actions). The aim is not to re-evaluate Eliade's “eternal return” concept, but to show that we<br />

should and can integrate cognitive science in to the study of religion.<br />

Wed 16 th , 9.20, Classroom 13

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