PROGRAMME AND ABSTRACTS - Università degli Studi di Messina

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Miguel Herrero, Complutense University of Madrid, Spain Dionisismo y Cristianismo Las visiones modernas del orfismo están inevitablemente teñidas de la comparación, más o menos consciente, con el cristianismo. Esta inevitable aproximación no es casual, sino que tiene cierta base en las fuentes antiguas. A partir del siglo II d. C., también los apologistas cristianos, e incluso la resistencia pagana que reelabora la religión griega, vieron en la tradición órfica el pendant de la nueva religión. Los contactos y solapamientos entre ambas religiones hacían inevitable la toma de posición en un momento en que la autodefinición era la preocupación central de los teóricos de múltiples religiones en mutua competencia. Los autores antiguos, cristianos o no, a menudo presentan el orfismo como precedente, alternativa o plagio del cristianismo. Y de estas actitudes antiguas, enfrentadas en una polémica de la que surgen muchas de nuestras fuentes más importantes sobre el orfismo, son en parte herederas las concepciones modernas que tanto debate han provocado en el último siglo. En el panel se repasarán las principales fuentes antiguas que relacionan orfismo y cristianismo (Clemente de Alejandría, Orígenes, Lactancio) y el influjo de las proyecciones cristianas en las visiones modernas (Macchioro, Wilamowitz, Festugière, Dodds, entre otros). 94 Wed 16 th , 16.00, Classroom 8 Claudiu Herteliu - Alexandru Isaic-Maniu - Tudorel Andrei- Bogdan Vasile Ileanu, University of Economics, Bucharest, Rumania The Implications of Self-Mentioned Religious Affiliation on the Social Elements. Case Study on Romanian Population In a country with a majority of 87% of the persons with self-mentioned religion as Eastern Orthodox, a split by this criteria could be considered as useless. Statistical information given by the National Institute of Statistics, NGO-s, Universities, other Research Institutes etc. show that there are significant religious differences in and between groups these groups regarding some social aspects such as: demographical behavior; spear time use , education, social relation etc. In this paper will be presented few significant associations obtained using some specific techniques of multivariate statistics using the analysis of data available about Romanian population. Bulcsu Hoppal, independent scholar, Budapest, Hungary Karl Kerenyi's Views on the Method of Religious Studies Wed 16 th , 11.40, Classroom 12 Karl Kerenyi, Hungarian religious and classical scholar, is one of the founders of modern studies in ancient, especially in Greek mythology. In his writings on classical Greek and Roman religion Kerenyi often rejected the evolutionist and phenomenological approaches in religious studies. Later, influenced by C. G. Jung's analytic theory of myths, he tried to understand the main figures of the classical history of religion in the framework of the theory
of archetypes. We can say, that he was the representative of the so-called mythologist school of modern religious studies. As Kerenyi puts in his preface to Dionysos, he favored “differentiated thinking about the concrete realities of human life” in contrast to the so-called “summary thinking” that represented for him the influence of Frazer and other “phenomenologists”. My paper includes two main parts. In the first part I shall outline the main points of Kerenyi's thinking from a methodological point of view. In the second part I shall critically reflect on his views on the method of religious studies precisely from the viewpoint of his analytical method. The paper will, however, address methodological issues. Although my paper concentrates on Kerenyi's views on methodology, its main aim is to investigate the nature of the method of religious studies from a more general point of view. Annika Hvithamar, University of Southern Denmark, Odense, Denmark Translating Orthodoxy: The Danish Orthodox Congregations 95 Wed 16 th , 9.00, Classroom 13 During the 20th century Russian Orthodox diaspora churches spread all overEurope. In the first generations these churches were diaspora churchescomprised of ethnic Russians and their descendants. But gradually a new kindof Orthodox Christians has appeared. These have no affiliation to Russia,and wish to root Orthodox Christianity in their local, national environment.The presentation will focus on how the Russian Orthodox tradition today istranslated into a Danish, predominantly Lutheran context. What happens to Orthodox Christianity when it is stripped of its national context? How isDanish religious culture incorporated into the Orthodox congregations? Andis anything lost in translation? Giovanni Ibba, University of Torino, Italy Gli scritti Mosaici ed Enochici nel Giudaismo tra il II secolo a. C. ed il I d.C. Wed 16 th , 11.20, Classroom 12 Since II century B.C. to I A.C. Judaism showed many trends, that took one's own convinction their doctrinal conviction from different interpretations on authoritative texts, like Torah, Nevihim, and Ketuvim. Besides, there were also communities where these books were considered submit to not as important as those included into enochich corpus (Book of Whatchers, Book of Astronomy etc), especially from the synthesis of the Essenism between mosaic and enochich traditions. A fundamental aspect within Judaic communities in this period is the interpretation on of the texts, in particular of mosaic tradition. The interpreter is an authoritative figure within a community; like Jesus within some Judaism. Tue 15 th , 11.40, Classroom 9 Pietro Ioly Zorattini, University of Udine, Italy Conversioni di acattolici nella Venezia dell’Ottocento. In una mia precedente ricerca, I nomi degli altri. Conversioni a Venezia e nel Friuli Veneto in età moderna (Firenze, Olschki 2008), ho analizzato, attraverso la documentazione archivistica
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Società Italiana di Storia delle R
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CONTENTS Programme ................
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Mon 14 th , Main Hall of University
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Giovanni Filoramo, University of To
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some trends of thought between the
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PANEL 2 Tue 15 th , 15.00-17.00, Cl
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12.00 Discussion 15.00 Francisco Di
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PANEL 5 Tue 15 th , 9.00-12.20, Cla
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Baraldi Luca Dalle parole al reale:
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PANEL 8 Tue 15 th , 15.00-17.00, Cl
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of Isis/Sarapis Cult 17.40 Ilaria R
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PANEL 11 Wed 16 th , 11.00-12.20 /
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PANEL 12 Wed 16 th , 9.00-12.20, Cl
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15.00 Cristiana Facchini Orientalis
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PANEL 15 Wed 16 th , 15.00-18.00, C
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SUMMARY OF SESSIONS SESSION 1 “Re
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Chair Prof. Lietta De Salvo 15.00 T
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16.20 Discussion 16.40 Oliver Schar
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Chair Prof. Armin Geertz 15.00 Olga
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SESSION 4 Europe: centre for the
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ABSTRACTS OF PAPERS Domenico Accori
Page 43 and 44: Mustafa Alici, University of Rize,
Page 45 and 46: sanctuaries visited and maintained
Page 47 and 48: methodological questions of how cou
Page 49 and 50: extent he demostrates a degree of a
Page 51 and 52: Jenny Berglund, Södertörn Univers
Page 53 and 54: Jaco Beyers, University of Pretoria
Page 55 and 56: dell’Europa Centrale. Ad esempio
Page 57 and 58: and Covenants is another scriptural
Page 59 and 60: 1. la costituzione e la conduzione
Page 61 and 62: Charles Carter, University of Borde
Page 63 and 64: Gian Mario Cazzaniga, University of
Page 65 and 66: Horia Corneliu Cicortas, University
Page 67 and 68: Paola Corrente, Complutense Univers
Page 69 and 70: Novecento, caratterizzandosi come u
Page 71 and 72: importanza in Iran, anche dopo l’
Page 73 and 74: studies according to our history an
Page 75 and 76: Carla Del Zotto, University of Roma
Page 77 and 78: precipuo e fondativo ruolo delle du
Page 79 and 80: scholarly field, their biographical
Page 81 and 82: Giorgio Ferri , University of Roma
Page 83 and 84: Nikita Gaiducov, University of Mosc
Page 85 and 86: Giancarlo Germanà Bozza, Accademia
Page 87 and 88: elief for the cult-statue. We may t
Page 89 and 90: of science” is connected to “pr
Page 91 and 92: Palatin : il s’agit de la Curia S
Page 93: Hans Thomas Hakl, independent schol
Page 97 and 98: Felice Israel, University of Genova
Page 99 and 100: - was used by Indians to establish
Page 101 and 102: 101 present and future - influence
Page 103 and 104: Liviu Damian, University of Bucares
Page 105 and 106: 105 ransoming, which became an attr
Page 107 and 108: Ivar Kh. Maksutov, Moscow State Uni
Page 109 and 110: 109 these dangers is a dead who, th
Page 111 and 112: Marcello Massenzio - Andrea Alessan
Page 113 and 114: 113 and their relationship. Liturgi
Page 115 and 116: 115 and/or legitimate the lenitive
Page 117 and 118: Susanne Olsson, Södertörn Univers
Page 119 and 120: 119 established traditional religio
Page 121 and 122: 121 personaggi in vista del mondo i
Page 123 and 124: 123 propone una questione fondament
Page 125 and 126: Ilaria Ramelli, University “Catto
Page 127 and 128: Jörg Rüpke, University of Erfurt,
Page 129 and 130: 129 introducen elementos orientales
Page 131 and 132: - The aim of both religions remains
Page 133 and 134: 133 offer the opportunity to observ
Page 135 and 136: Isabella Solima, University of Heid
Page 137 and 138: 137 schools, the teacher training a
Page 139 and 140: Berit Thorbjørnsrud, University of
Page 141 and 142: epresentatives of the Roman church
Page 143 and 144: Natallia Vasilevich, independent sc
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145 Neptunus), Dubo, -onis (probabi
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PROGRAMME AND ABSTRACTS - Università degli Studi di Messina

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