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PROGRAMME AND ABSTRACTS - Università degli Studi di Messina

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15.20 Giuseppe Allegro Fede, rivelazione e teologia in Pietro Abelardo<br />

15.40 Vincenzo M.<br />

Corseri<br />

Nicola Cusano e Guillaume Dufay, ovvero l’armonia come<br />

dottrina.<br />

16.00 Fabio Cusimano Il monachesimo benedettino come fattore unificante per<br />

l'Europa altome<strong>di</strong>evale<br />

16.20 Paola D'Aiello Una riflessione sulle Waridat wa Taqdīsat <strong>di</strong> Sohravar<strong>di</strong>, tra<br />

neoplatonismo e zoroastrismo<br />

16.40 Discussion<br />

C) Modern Age<br />

Tue 15 th , 9.00-12.20, Classroom 6<br />

Chair Prof. Luther Martin<br />

9.00 Raffaele Manduca Due centri una periferia. Strutture ecclesiatiche e <strong>di</strong>namiche<br />

istituzionali della Sicilia Spagnola<br />

9.20 Steffen Dix Voyages to the East and Religious Encounters: the Pilgrimage<br />

of Fernão Mendes Pinto (1509-1583)<br />

9.40 Carmelina<br />

Gugliuzzo<br />

10.00 Pietro Ioly<br />

Zorattini<br />

10.20 Discussion<br />

Popular Forms of Religious Association in Malta during<br />

Modern Ages<br />

Conversioni <strong>di</strong> acattolici nella Venezia dell’Ottocento<br />

11.00 Charles Carter Putting Mormonism to Academic Scrutiny in France: between<br />

intellectual curiosity and internal misunderstan<strong>di</strong>ng<br />

11.20 Maria Luisa<br />

Tobar<br />

11.40 Paul van der<br />

Velde<br />

12.00 Discussion<br />

Il teatro come addottrinamento religioso: la Madonna della<br />

Lettera in Añorbe y Corregel<br />

The ancient Buddha in Modern Times<br />

D) Contemporary Age<br />

Tue 15 th , 15.00-19.00, Classroom 6<br />

Chair Prof. Richard Gordon<br />

15.00 Karina<br />

Bagramova<br />

Tribal Masks and Orthodox Icons: Religious Images in<br />

Secular European art in 1900-1930<br />

15.20 Ugo Dessì Religious Responses to Globalization in Japan<br />

15.40 Tatyana Folieva The Principle of Freedom of Coscience and the Russian<br />

Orthodox Church<br />

16.00 Frans Jespers Europe’s Third Religion?<br />

34

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