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Ethnic Hostility among Ethnic Majority and Minority Groups

Ethnic Hostility among Ethnic Majority and Minority Groups

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7. Educational Attainment <strong>and</strong> <strong>Ethnic</strong> <strong>Hostility</strong> | Conclusions<br />

is positively related to opposition to ethnically mixed marriages <strong>and</strong> to identifi cation with the<br />

country of origin for most distinguished ethnic categories as well. However, as with all crosssectional<br />

research on contact theory, we must be cautious to interpret these relationships in a<br />

causal manner.<br />

Although higher educated migrants have more contact opportunities with native<br />

Dutch than lower educated migrants, second generation Turks <strong>and</strong> Moroccans do not experience<br />

more positive contact experiences <strong>and</strong> (together with second generation Surinamese) do not<br />

experience less negative contact experiences the higher they are educated. <strong>Hostility</strong> <strong>among</strong> the<br />

native population may be part of the reason for this. Although not excepted, this is in line with<br />

previous research which demonstrated that not only low educated minorities face discrimination<br />

at the labourmarket but high educated minorities as well (Bertr<strong>and</strong> & Mullainathan, 2004; Gras,<br />

Bovenkerk, Gorter, Kruiswijk, & Ramsoedh, 1996). We tentatively conclude that, in the Netherl<strong>and</strong>s,<br />

ethnic hostility <strong>among</strong> native Dutch hampers the integration of especially second generation<br />

migrants <strong>and</strong> especially of second generation Turks <strong>and</strong> Moroccans. The extent of which should be<br />

subject of future research.<br />

Previous scholars suggested that the negative effect of education on cultural integration<br />

could be suppressed by national media usage, since the higher educated presumably consume<br />

more Dutch media <strong>and</strong> Dutch media usage leads to negative meta-views (e.g. ‘They think we are<br />

all criminals.’). This in turn would increase ethnic hostility <strong>and</strong> identifi cation with the country of<br />

origin. We found only meager corroborative evidence for this causal mechanism. Higher educated<br />

minorities generally consume more Dutch media usage than lower counterparts (second generation<br />

Turks <strong>and</strong> Moroccans are exceptions to this general relationship). But for all ethnic groups, except<br />

for second generation Moroccans, Dutch media usage interpreted <strong>and</strong> not suppressed the negative<br />

effect of education on origin country identifi cation. Dutch media usage is thus foremost an<br />

indicator of involvement with the host country <strong>and</strong> to a lesser extent a feeding source for ethnic<br />

hostility, <strong>and</strong> this possibly only for second generation Moroccans.<br />

Second generation migrants are less opposed to ethnically mixed relationships <strong>and</strong><br />

identify more with the Netherl<strong>and</strong>s than their fi rst generation counterparts. However, educational<br />

attainment does not have the expected negative impact on ethnic hostility <strong>among</strong> ethnic minorities<br />

of second generational status. For second generation Turks <strong>and</strong> Moroccans this is somewhat<br />

worrisome since these groups are still relatively opposed to ethnically mixed relationships, this in<br />

contrast to second generation Surinamese <strong>and</strong> Antilleans who are fairly tolerant.<br />

In this chapter we proposed to investigate the effect of education on opposition to<br />

ethnically mixed relationships <strong>and</strong> for ethnic identifi cation. Opposition to mixed relationships<br />

is closely related to ethnic distance <strong>and</strong> ethnic hostility. We therefore applied theories with<br />

considerably merits in explaining both a wide array of indicators of ethnic hostility <strong>and</strong> in<br />

explaining the salience of national identities; <strong>Ethnic</strong> Competition Theory <strong>and</strong> Contact Theory.<br />

We conclude that for ethnic minority groups <strong>Ethnic</strong> Competition Theory turned out to be more<br />

appropriate to explain group identifi cations than ethnic hostility. But all in all, the threat<br />

mechanism could not be convincingly corroborated by our analyses. Within the contact theory<br />

research tradition, to focus on the tenability of the mechanism <strong>among</strong> minority population <strong>and</strong> to<br />

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