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116 ESOTERIC ANTHROPOLOGY.<br />

ments are played upon<br />

without visible hands. Persons<br />

are raised Dodily from the floor, and carried through the<br />

air, contrary to all received notions of the laws of gravi<br />

tation. Often, the messages which are received from<br />

friends in the spiritual state, are affectingly impressive.<br />

There seems to be no reason for denying these<br />

facts. I have not stated one to which I could not sum<br />

mon hundreds of witnesses, the oaths of any two of<br />

whom would send a man to the gallows. There is no<br />

lack of intelligence, honesty, or numbers in the wit<br />

nesses. There may be some difference of opinion as<br />

to the causes of the phenomena. But it seems to me<br />

that the simplest way is to accept the explanation of<br />

those who avow that they are the real agents in pro<br />

ducing these effects. All the other explanations yet<br />

attempted are absurd. I can readily believe that there<br />

is much delusion connected with pretended spiritual<br />

agencies ; and I see no reason to believe that spirits<br />

are more infallible out of the body than in it. Admit<br />

ting these facts, we have proof of two —of things spir<br />

itual existence, independent of our present material<br />

organization ; and of the power of spirit to act upon<br />

even the gross forms of matter, through certain media,<br />

or with the presence of certain aromal conditions.<br />

In our present organization, the soul appears to act<br />

both independently and through the finer matter of<br />

the brain, the nervous fluid, or animal spirits, upon tho<br />

bodily organs. Each faculty and passion of the soul<br />

has its own special organ, over which it presides as a<br />

bouI ; and as in the organs of the body, the individuality<br />

of these organs is consistent with perfect harmony, and<br />

their harmony with entire individuality.

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