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12 ESOTERIC ANTHROPOLOGY.<br />

they are all his—and can they be his only in proportion<br />

as he lives in this harmony.<br />

When man obeys the laws of his own being, he lives<br />

in harmony with nature.<br />

When man is in harmony with nature, he is in har<br />

mony with God, the Author of all harmonies.<br />

For a man to follow nature, to live according to phys<br />

iological laws, or to obey God, is one and the same<br />

thing. In doing one, he does the other. "For wheth<br />

er we eat, or drink, or whatever we do, let us do all to<br />

the glory of God."<br />

God's being is comprehensible, only so far as He is<br />

manifested to us in nature. He is visible and tangible<br />

in these manifestations and laws. Our best knowledge<br />

of God comes out of our own consciousness, we being<br />

the highest and most complete reproduction of Himself,<br />

of which we have any knowledge.<br />

and likeness created He him."<br />

image<br />

" In His own<br />

God seems to us to be of necessity self-existent,<br />

having no maker, and consequently eternal, or without<br />

beginning. And as we can not suppose a God eternally<br />

idle and alone, or without active manifestation, or life,<br />

we are driven to the belief in the equal eternity of the<br />

universe. The power of God seems only bounded by<br />

possibilities, principles, and laws. God can not do a<br />

thing physically or mathematically impossible ; nor a<br />

thing wrong or morally impossible ; and He seems to<br />

be subject to certain laws of progress, in virtue of<br />

which the world must pass through certain stages of<br />

development, before the establishment of entire har<br />

mony.<br />

Aside from God, and nature, and man, there seem

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