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150 ESOTERIC ANTHROPOLOGY.<br />

forward, is to produce<br />

nature;<br />

abortion. It is the law of all<br />

a law that is said never to be violated even<br />

among savages, out of Christendom, that there should<br />

be no sexual unio'n during gestation. It is not permit<br />

ted among animals, and over three quarters of the world<br />

is looked upon as infamous in our own species. It is<br />

also inconsistent with the performance of the function<br />

of lactation, for reasons which will be given hereafter.<br />

I do not wish to speak authoritatively in so delicate a<br />

matter. Let eveiy man and woman look at the facts,<br />

and decide. I see no reason a physiological why woman<br />

should desire sexual union, after pregnancy, until her<br />

next menstrual period, which will not normally take<br />

place until she has finished nursing.<br />

Man differs very materially from woman in the exer<br />

cise of the procreative function. From the age of<br />

puberty, the action of the testis is uninterrupted. 1<br />

can find no hint of periodicity, unless it has been crea<br />

ted by habit. Whatever restraints he may have, must<br />

be moral ; for they are not physical, like woman's.<br />

And while, in woman, the production of ova ceases at<br />

from forty-five to fifty, the activity of the organs in<br />

man continues, and he is capable of generating until a<br />

late period of life, and in some cases when more than a<br />

century old. Man has no function corresponding in<br />

periodicity to menstruation ; no diversions of the vital<br />

forces engaged in this function, like those of pregnancy<br />

and lactation.<br />

These differences may involve grave questions of<br />

morals and social polity, but these it is not my province<br />

to discuss or decide. In regard to woman, I give what<br />

I believe to be the fact and the law, because it is very

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