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124 ESOTERIC ANTHROPOLOGY.<br />

cord is the<br />

coma, or apoplectic insensibility. The spinal<br />

brain of the body ; and it is questionable whether all<br />

voluntary actions are not of a secondary character,<br />

prompted by the brain, and then executed by the spinal<br />

cord.<br />

Many physiologists<br />

believe that one of the functions<br />

of the cerebellum, is to combine and harmonize mus<br />

cular motion. There is little doubt that the organs of<br />

the brain form a perfect society, arranged in series and<br />

groups, acting together in a normal state, in perfect<br />

harmony, and carrying out their impulses by the best<br />

possible adaptations of organism. A central, combining,<br />

regulating, and harmonizing power may well reside in<br />

the cerebellum, which is an organ of the most beautiful<br />

and complex character, and a source and reservoir of<br />

power and energy, such as exists in no other part of<br />

the system.<br />

I wish to close my remarks on this branch of my<br />

subject, by some observations in comparative psychol<br />

and the relation of other animals to man. Accord<br />

ogy,<br />

ing to our use of the word soul, it may be applied to<br />

every being that is gifted with sensation, thought, pas<br />

sion, and volition. It is the spiritual principle of animal<br />

or sensitive life ; and there is also a lower soul or ani<br />

mating principle of organic life, which belongs both to<br />

vegetables and animals. The brains of animals, far<br />

down the scale of being, are like those of man. There<br />

is the same kind of grey, cellular matter, and white<br />

fibrous ; nerves of sensation and motion ; organs of<br />

sense, and organs of motion ; an animal system super<br />

imposed upon the organic. The brain of man differs<br />

from the brains of animals below him in the scale of

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