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82 ESOTERIC ANTHROPOLOGY.<br />

the senses are inactive in the foetus ; but tho heart pul<br />

sates, the capillaries are at work, and the body is pre<br />

pared for independent life. Under the intelligent agency<br />

of the nerves of organic life, all the structures of the<br />

body are perfected. We have that beautiful optical<br />

instrument, the eye, which our best artists can only<br />

bunglingly imitate. We have the complicated apparatus<br />

of hearing, still less understood ; and the still more as<br />

tounding organ of thought. They are all formed ready<br />

for action ; but they are all at rest, until, at the end of<br />

the nine months of gestation, independent life begins,<br />

and the animal powers are added to the organic. The<br />

child breathes, then it exercises the propensity of ali-<br />

mentiveness; and, day by day, it gradually acquires the<br />

power and use of its intellectual and moral faculties.<br />

This striking difference is to be noticed between the<br />

organic and animal organs. The first require no edu<br />

cation. They act perfectly from the beginning. The<br />

heart beats as well when it is a pulsating point beneath<br />

the microscope, as at any subsequent period. The cap<br />

illaries and glands need no training to perform their<br />

offices. But the animal organs require exercise and<br />

education. It is true that those most intimately con<br />

nected with organic life, act with an instinctive spon<br />

taneity ; such as sucking, swallowing, etc. ; but locomo<br />

tion, language, and the exercise of the mechanical and<br />

intellectual powers, comes to the human being by slow<br />

degrees, and the higher faculties come one after another<br />

into their development and action.<br />

Another difference is in relation to consciousness.<br />

If a man were not told, he would never know that he<br />

had heart, stomach, liver, kidneys, and any of the in-

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