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B.ta ha finito un buco bono e subito ne ha trovato un altro',^^ but Battista soon<br />

decided to exchange this wearisome activity for the more culturally familiar occupation<br />

of store ovmership. Though his skills lay chiefly in dairy farming, Battista used his<br />

savings, and perhaps some mining profits, to set up a smaU tent selling groceries in<br />

Hepbum (on a site which later became Vanzettas' bakery) (ref figure 11).<br />

In 1855 he had approached Stefano Pozzi's brother, Alessandro, suggesting<br />

they open a store together but, when he was refused on the grounds that there were no<br />

profits in such ventures, he had bought into the store with a member of the Padavani<br />

family.^* Forming a second partnership a few months later with one Gioannini<br />

(Giovannini?) Bonetti, by Febmary of the following year he was in competition with<br />

the Pozzis who had opened another store 20 to 30 paces away. The Pozzi store being<br />

more prosperous because of its home-made bread, Battista decided that he too would<br />

need to include a bakery on his premises. Angering Leonardo Pozzi, who claimed<br />

(applying a typically agrarian metaphor) that Battista was trying to 'farci laforca' ^'<br />

(to play them false or put the pitchfork into them), he became more aware of the<br />

rivalry that existed within the immigrant population. Battista proved a more<br />

formidable competitor with his bread oven and was soon able to undercut Pozzis'<br />

bread prices. This brought about another angry outburst from the Pozzis who labelled<br />

Battista 'quella carogna di quel Righetti' ^* (that carrion of a Righetti). When a local<br />

Italian baker also lowered his bread prices and was called 'maledetto ... piemontese '^'<br />

(an accursed ... Piedmontese), it was an indication of how goldfields tension could not<br />

only strain ethnic and cultural bonds but also give expression to existing ethnic and<br />

cultural differences.<br />

208

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