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In broad terms, this dissertation argues that Australia's particular mix of<br />

cultural groups from this time contributed to an opening up of consciousness and a<br />

new willingness to leam from the rest of the world. Specificially, it shows how the<br />

Italian speakers, beginning with those Ticinesi and northern Italians in 1850s<br />

Daylesford ~ who were among the first to establish many aspects of their traditional<br />

culture in an Australian setting ~ helped lay the foundation for the transformation of<br />

Australia from an Anglo-Celtic outpost into more of a multicultural society, with a rich<br />

mosaic of life-styles, languages, values and beliefs.<br />

Before turning to the fifteen families who brought to Australia their non Anglo-<br />

Cehic life-styles, languages, rituals and beliefs ~ the Pozzo, Morganti, Quanchi,<br />

Tomasetti, Lafranchi, Perini, Righetti, Milesi, Guscetti, Vanina, Gervasoni, Caligari,<br />

Gaggioni, Vanzetta and Rodoni famiUes— it is necessary to provide a background to<br />

the Italian speakers' identity and the circumstances which led to their decision to<br />

emigrate.<br />

17

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