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Download (14Mb) - VUIR - Victoria University

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The Italian speakers' agricultural history, says Pascoe, had been one 'one of<br />

continuous, plodding effort to cultivate quite uncompromising land'.** This same<br />

'plodding effort' was transferred to Australia with the immigrants farming wdth littie or<br />

no machinery, planting crops to the last centimetre of soil, utilising simple animal<br />

fertiUsers and adopting ingenious methods of irrigation. On his property at Yandoit<br />

Battista Righetti brought water from a spring to his crops via an open race.*' Most<br />

famiUes kept a minimum of livestock, such as a cow for milk, a few hens for eggs and<br />

poultry and some pigs for lard, bacon and sausages, feeding them on skim milk, fmit<br />

and other farm produce. Any products which the family was unable to generate itself<br />

were bartered with other families (cf above Perini section pp. 188-189). While<br />

increasing the range of goods available to a household, this economic and, at the same<br />

time, social arrangement also avoided the need for currency, as a consequence,<br />

increasing the reliance of Italian-speaking families upon their own community.<br />

Without savings, it was difficuh to operate in the wider commercial world ~ and to<br />

break free from this kind of peasant existence. There were exceptions, Gottardo<br />

Foletta from Valle Verzasca drove a herd of 50 cattle down to Naples in 1868 and<br />

shipped them via Southhampton to Melboume to form the basis of a successful dairy<br />

busmess in Spring Creek.^" While a few other families, such as the Righettis at<br />

Yandoit, developed large and commercially viable farms, most Italian speakers<br />

produced only enough for their own consumption. Blacksmith shops, work areas,<br />

dairies and smoke-houses surrounding the home were all designed to increase the<br />

family's self-sufficiency and avoid dependency on others.<br />

380

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