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ethnic culture,'" While a shortage of ItaUan-speaking women on the goldfields had left<br />

men little option but to seek a partner in the wider community ~ choosing from among<br />

the Irish who most closely shared their religious and moral values ~ the later<br />

generations did not face such restrictions. It was their Australian-bom sons and<br />

daughters who broke with marital tradition, often doing so as a symbol of their<br />

independence.<br />

Just as many of the Italian speakers living in the Colony of <strong>Victoria</strong> had drawn<br />

strength and support from their CathoUc faith, so too did a significant number of<br />

Italians arriving in the 1950s and 1960s, for whom the Catholic Church provided a set<br />

of mles and values which determined the pattem of their daily lives. The Church<br />

offered financial help to those in need and supported immigrants in the adjustment to a<br />

new Ufe, As on the goldfields, the Church's rituals provided the opportunity to<br />

socialise with other Italians as well as to integrate with members of the broader<br />

Australian community. The conflict between Italian-speaking and Irish Catholics had<br />

not, however, been resolved and there was some reporting of racist incidents directed<br />

towards Italian immigrants by Irish Catholic priests, officials and congregations'* The<br />

resuhing integration of new approaches and ethnic traditions, has today, however, led<br />

to a more diverse CathoUc congregation, both culturally and theologically, and given a<br />

new face to Catholicism in Australia. The influx of Italians and other immigrants of<br />

CathoUc background has meant a decline of the Irish stranglehold. At the same time,<br />

there has been a grovvth in the Catholic community's size and influence among young<br />

Australians ~ Catholics, whh 28 per cent of the population (according to census<br />

figures) by the 1990s outnumbering AngUcans,<br />

453

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