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The study concerns a group of people with similar linguistic and cultural<br />

traditions who emigrated from a region of southern Europe to a recently established<br />

British colony. Those from the region of Lombardy, whose people were undergoing a<br />

process of political unification with the rest of the Italian peninsula, did not have a<br />

strong sense of being 'Italian'. Neither did those Ticinesi, whose language and life­<br />

style reflected those of their Lombard neighbours, regard themselves as clearly 'Swiss'.<br />

It can more convincingly be argued for most of them that, as peasants, they identified<br />

more v^th their villages and nearby surrounds than with the 'nations' to which they<br />

legally belonged. Documents from as early as the sixteenth century reveal that<br />

peasants emigrating from Mendrisio in Switzerland used only the words, // villagio<br />

natale (the village of birth) and Italia (meaning the locality in which their villages were<br />

situated) to signify the homeland^ while Italian men from peasant communities, who<br />

left their homes as soldiers during the First World War, described the land which they<br />

were defending in terms far less abstract than those of their officers: 'Per i contadini<br />

... lapatria aveva uno spesso concreto, quotidiano, familiare e si identificava con il<br />

propria ambiente sociale' (For the peasants ... the homeland had a concrete meaning,<br />

the day-to-day, familiar and they identified with their own social environment).^<br />

Similarly, a significant feature of identity formation among the Italian-speaking settlers<br />

of Daylesford and their descendants was the appeal to their peasant culture. While it is<br />

impossible to establish the extent to which the actions of the nineteenth century settlers<br />

represented 'peasant attributes' ~ the ingenuity so often displayed in their new setting<br />

is, after all, characteristic of most new settlers ~ at the level of self-identification, it is<br />

clear that the notion of belonging to 'peasant stock', to acting in a 'peasant way', was<br />

both real and significant to a greater or lesser extent for all the families featured in this

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