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Letter from the Publisher

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It was on this double month-and-year basis that most<br />

civilizations developed <strong>the</strong>ir various types of calendar, some of<br />

which were extremely complex. The main difficulty stemmed<br />

<strong>from</strong> <strong>the</strong> fact that <strong>the</strong> lunar month does not correspond to a<br />

whole number of solar days and that <strong>the</strong> solar year does not<br />

contain a whole number of lunar months—which means that<br />

<strong>the</strong>se units are not mutually divisible. The lunar cycle actually<br />

lasts 29 days, 12 hours, 44 minutes and 2.8 seconds (or 29.53<br />

days), whereas <strong>the</strong> real duration of <strong>the</strong> so-called “tropical”<br />

or astronomical year is 365 days, 5 hours, 48 minutes<br />

and 45.2606 seconds (or 365.242190517 days). Some<br />

civilizations favored <strong>the</strong> lunar cycle (such as for <strong>the</strong> Muslim<br />

calendar), while o<strong>the</strong>rs attempted to reconcile <strong>the</strong> two<br />

systems (lunisolar calendars, such as <strong>the</strong> Gregorian calendar).<br />

From The FerTile CresCenT To The Gauls<br />

The very first calendars were generally of <strong>the</strong> lunar type.<br />

as populations became less nomadic, <strong>the</strong> rhythm of <strong>the</strong> year<br />

and <strong>the</strong> seasons, often linked to farming activities, became<br />

more important and an effort was made to devise calendars<br />

combining lunar and solar cycles. In <strong>the</strong> third millennium<br />

BC, <strong>the</strong> Sumerians already used a year comprising 12<br />

months of 30 days each, with various intercalary months<br />

to compensate for <strong>the</strong> discrepancies. Mesopotamia also<br />

witnessed <strong>the</strong> invention of <strong>the</strong> sexagesimal numbering<br />

system, which led to dividing <strong>the</strong> day into 12/24 hours, <strong>the</strong><br />

hour into 60 minutes and <strong>the</strong> minute into 60 seconds.<br />

In <strong>the</strong> egyptian calendar, <strong>the</strong> year comprised 365 days with<br />

12 months of 30 days each, plus five days added on at <strong>the</strong><br />

end of <strong>the</strong> year—which led to a progressive regression in<br />

relation to <strong>the</strong> solar year. The egyptian year began at <strong>the</strong><br />

summer solstice (<strong>the</strong> start of <strong>the</strong> nile floods), and <strong>the</strong><br />

month was divided into three ten-day periods.<br />

In ancient Greece, while calendars were of <strong>the</strong> lunisolar<br />

type, with various intercalary methods, <strong>the</strong>re were almost<br />

as many systems as <strong>the</strong>re were cities. none<strong>the</strong>less, Greek<br />

astronomers had already achieved an extremely high degree<br />

of sophistication in <strong>the</strong>ir calculations, particularly regarding<br />

<strong>the</strong> exact duration of <strong>the</strong> tropical year. The years were<br />

generally named after <strong>the</strong> magistrates in charge at <strong>the</strong> time,<br />

or numbered in relation to <strong>the</strong> first Olympic Games, held in<br />

776 BC. The Celts also had some extremely complex calendar<br />

systems, traces of which have been found in, for example,<br />

<strong>the</strong> famous Coligny calendar displayed in <strong>the</strong> Gallo-roman<br />

Museum on Fourvière (lyon, France). This Gaulish calendar<br />

written in letters and roman numerals features a cycle of<br />

five 12-month years with alternate 29 and 30-day months, to<br />

which two intercalary months were added, one at <strong>the</strong> start of<br />

<strong>the</strong> first year, and one in <strong>the</strong> middle of <strong>the</strong> third.<br />

Julian Calendar<br />

The roman calendar, inspired by <strong>the</strong> egyptian calendar,<br />

underwent a number of evolutions. In <strong>the</strong> republican era,<br />

<strong>the</strong> year comprised 365 days (12 lunar months) with an<br />

intercalary month of varying length added once every two<br />

years to compensate for its lag behind <strong>the</strong> solar calendar.<br />

until 153 BC, <strong>the</strong> year began in March, which marked<br />

<strong>the</strong> resumption of farming and military activities, which<br />

explains <strong>the</strong> names of <strong>the</strong> months of September (derived<br />

<strong>from</strong> septem, meaning seven), October (eight), november<br />

(ninth) and december (tenth), which have been maintained<br />

to this day despite subsequent calendar reforms.<br />

although <strong>the</strong> system of intercalary months was not<br />

applied in a sufficiently rigorous manner, particularly in <strong>the</strong><br />

age of civil wars, it gave rise to various abuses perpetrated<br />

by <strong>the</strong> priests and magistrates responsible for <strong>the</strong> calendar.<br />

In <strong>the</strong> first century BC, Julius Caesar, in his capacity as “grand<br />

pontiff,” decided to reform <strong>the</strong> calendar by enlisting<br />

<strong>the</strong> services of a Greek astronomer. The first measure<br />

adopted was to realign <strong>the</strong> roman year with <strong>the</strong> tropical<br />

year. a 12-month year was instated, comprising alternating<br />

31 and 30-day months apart <strong>from</strong> February, which had<br />

29 (hence a total of 365 days), and every four years an<br />

intercalary day was to be added between February 24th<br />

and 25th. In <strong>the</strong> initial version of <strong>the</strong> so-called Julian<br />

calendar, which came into force in 46 BC, <strong>the</strong> month of<br />

august had 30 days, September 31, October 30,<br />

november 31 and december 30. In 44 BC, <strong>the</strong> senate decided<br />

to honor Julius Caesar, who had just been assassinated, by<br />

giving his name to <strong>the</strong> seventh month of <strong>the</strong> year, which thus<br />

became Julius (hence July). In 8 BC, <strong>the</strong> same homage was<br />

paid to <strong>the</strong> first emperor augustus, to whom <strong>the</strong> following<br />

month was dedicated and named augustus (august). But as<br />

this month had only 30 days, <strong>the</strong> emperor could not decently<br />

be given a month shorter than that devoted to his illustrious<br />

predecessor, and so <strong>the</strong> month of august was leng<strong>the</strong>ned<br />

to 31 days, which in turn meant September <strong>the</strong>refore had<br />

30 days, October 31, november 30 and december 31,<br />

while February was shortened to just 28. and so it was<br />

that two tributes paid to famous romans added to <strong>the</strong><br />

complexity of <strong>the</strong> calendar system—and that of <strong>the</strong> task<br />

of future horologers.<br />

In <strong>the</strong> roman system, <strong>the</strong> month was divided into<br />

three unequal parts with three fixed points: <strong>the</strong> Kalends<br />

(1st day of <strong>the</strong> month)—hence <strong>the</strong> word calendar; <strong>the</strong><br />

nones (<strong>the</strong> 5th or <strong>the</strong> 7th); and <strong>the</strong> Ides (13th or <strong>the</strong><br />

15th). The date indication was counted backwards <strong>from</strong><br />

<strong>the</strong> following point of reference. Our May 2nd, for instance,<br />

was referred to as <strong>the</strong> “6th day before <strong>the</strong> nones of May.”<br />

Calendars 61 •

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