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Introductory - Global Sikh Studies

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still persist in creating difficulties, you will have no place of honour in<br />

the Panth, who is now going to be the ruler.’ 4<br />

Guru Gobind Singh then sent for the hill Rajas and addressed<br />

them as follows:<br />

‘You adopt the ways of the Khalsa;<br />

You have agreed to pay tribute to the Turks (Mughals);<br />

And regard yourselves as subordinates of the Turk.<br />

Come under the protection of the Khalsa, the banner of the<br />

Khalsa;<br />

Overturn the Mughal authority.<br />

Lest you should complain afterwards that<br />

I have discriminated against you,<br />

I have sent for you so that you may follow the leadership of the<br />

Khalsa.’ 5<br />

This part of the text makes it clear that the Guru invited the hill<br />

Rajas to join the struggle against the Mughals, but on the condition<br />

that they accepted the objective of the Khalsa. He wanted them not<br />

as allies, who retained their caste and feudal ideology, but asked them<br />

first to accept the mission of the Khalsa. That is why the Guru asked<br />

them to learn at the feet of the Khalsa (‘Tuj ko khals charni laiya’) in<br />

order to imbibe the Khalsa ideology and, thus, come to have common<br />

purpose and aims.<br />

The reaction of the hill Rajas to the Guru’s proposal is quite<br />

revealing. The replied:<br />

‘You have welded four castes into one;<br />

How can we dine together with the four caste?<br />

How can you Panth get Raj?<br />

How can goats kill a tiger?<br />

Some do agriculture;<br />

Some deal in merchandise;<br />

Some are the despised castes of the foot-hill plains.<br />

How can these wrest from us our Raj? People will laugh at this idea.<br />

It is a preposterous idea that<br />

the twelve high castes should join the seven low castes.’ 6

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