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Introductory - Global Sikh Studies

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planning for long-range objectives, and not impulsive shortcut decisions<br />

or solutions. Another very important indication of this is that, after<br />

long years of waiting, when the Guru thought the moment opportune,<br />

it was he who took the initiative in coming to grips with the Mughal<br />

authorities. The first battle of Jallo was fought over a hawk of Shah<br />

Jahan, which the <strong>Sikh</strong>s had captured and the Guru refused to surrender<br />

it. Shah Jahan could not tolerate such an effrontery. He called it an act<br />

of rebellion. An army was sent against the audacious rebel, but it was<br />

routed with heavy loss at Sangrana near Amritsar. Other battles<br />

followed as a sequence.<br />

Another misinterpretation, which has been made a major plank<br />

by those who would trace the genesis and growth of the movement to<br />

environment factors alone, is that the militarization of the <strong>Sikh</strong><br />

movement was due to the large influx of Jats among the <strong>Sikh</strong> ranks.<br />

The Jats and <strong>Sikh</strong> militarization<br />

It has been stated that ‘the arming of the Panth could not have<br />

been the result of any decision by Guru Hargobind’, and that, ‘the<br />

growth in militancy within the Panth must be traced primarily to the<br />

impact of Jat cultural patterns and to economic problems which<br />

prompted a militant response. This proposition raises three issues—<br />

the question of leadership, the impact of Jat cultural patterns and<br />

economic problems.<br />

1. The Question of Leadership<br />

On this issue, it has to be seen whether effective leadership lay<br />

with the followers of the Gurus or the Gurus themselves.<br />

There is not a shred of evidence to suggest that any of the<br />

succeeding Gurus was nominated in consultation with, or at the<br />

suggestion of, the Sangat (the <strong>Sikh</strong> following). The choice of the<br />

successor was always a personal decision of the nominating Guru. The<br />

faithful were expected to accept the nomination without any reservation.<br />

Even when the nomination of the ninth Guru was vaguely indicated by<br />

the word ‘Baba Bakale’, 4 the devout <strong>Sikh</strong>s diverted all their attention to<br />

finding out the intended Baba at Bakala. It was the founder Guru, Guru<br />

Nanak himself, who had arrived at the decision that, in order to carry

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