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Introductory - Global Sikh Studies

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305<br />

(Guru Granth, p. 39; trans. by Gopal Singh, Vol. i, p. 40)<br />

Men have performed millions of ablutions at places of pilgrimage;<br />

they have made many offerings and endured great fasts.<br />

Putting on the dress of great penitents and wearing long hair, they<br />

have wandered in many countries, but they have not found the<br />

Beloved God.<br />

They have made millions of attitudes of contemplation and<br />

prostrations, many offerings of their limbs to tutelary divinities, and<br />

b1ackened their faces;<br />

But without meditating on the name of the Compassionate to the<br />

poor, the Deathless, they have at last gone to Death’s abode.<br />

(Macauliffe, V, p. 283)<br />

8. Pollution<br />

If the ideas of impurity be admitted, there is impurity in everything.<br />

There are worms in cow-dung and in wood;<br />

There is no grain of corn without life.<br />

In the first place, there is life in water by which everything is made<br />

green.<br />

How shall we avoid impurity? It falleth on our kitchens. Saith Nanak,<br />

impurity is not thus washed away: it is washed away by divine<br />

knowledge.<br />

Impurity of the heart is greed, impurity of the tongue is falsehood;<br />

Impurity of the eyes is gazing on another’s wealth, his wife, and her<br />

beauty;<br />

Impurity of the ears is listening to slander.<br />

Nanak, even the pretended saint who practiseth such things,<br />

shall go bound to hell.<br />

All impurity consisteth in superstition and attachment to<br />

worldly things. (Macauliffe, Vol. i, pp. 242-3),<br />

They eat he-goats killed with unspeakable words,<br />

And allow no one to enter their cooking squares.<br />

Having smeared a space they draw lines around it,<br />

And sit within, false that they are,<br />

Saying, ‘Touch not! O touch not!<br />

‘Or this food of ours will be defiled.’<br />

But their bodies are defiled; what they do is defiled;

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