15.11.2013 Views

Introductory - Global Sikh Studies

Introductory - Global Sikh Studies

Introductory - Global Sikh Studies

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

166<br />

of Dharam Yudha or holy war… After all what is the use of such<br />

spirituality as would not inspire a person to resist the wrong with<br />

courage and boldness?” 49<br />

The period, starting from the retreat of Guru Hargobind to<br />

Kiratpur and ending with the creation of the Khalsa by Guru Gobind<br />

Singh, may be called a period of armed truce for the <strong>Sikh</strong> movement.<br />

During it the Gurus never gave up their attitude of defiance to the<br />

Mughal Government. 49a Guru Teg Bahadur, inspite of the consequences<br />

that such a step by Guru Arjan had invited, converted Muslims to the<br />

sikh faith, 49b and his ‘repeated injunctions to his followers that they<br />

should obey the bearer of his arrows show more of the kingly than of<br />

the priestly spirit.’ 50 He had enlisted an army of horsemen and cameldrivers,<br />

made ‘an encroachment on the royal prerogative of setting up<br />

karkhanas’, and ‘encouraged refractory amils, ajaradars, zamindars,<br />

munshis, mutsadis to take shelter in his darbar where he accorded<br />

them places of highest honour.’ (“B’ad az inqayazi Mudat-I-madid w<br />

ahad-I-b’id hazaran hazar afwaj w laskhar az qisam-I-sawaran shutran<br />

waghera tamam asbab wkarkhanajat-I-salatin der khidmat-I-faizdarjat<br />

fraham w mujteme gardidand w, ilawah baran her kas ke mutmared w<br />

sarkash az qisam-I-amal w zamidar w ajaradar w diwan w mutsadi az<br />

taraf-I-arakin-I-saltanat mishud zat-I-wala sifat ra maman w maskan-<br />

I-khud ikhtiar sakhta der khidmat-I-faizderjat musharaf migashat.”). 50a<br />

But, the Gurus did not come into an open armed clash with it either.<br />

One the part of the Mughal Government, this armed truce was made<br />

possible, probably because it considerated that the movement no longer<br />

posed a threat to its authority. It has also been suggested that the<br />

liberal-minded Dara Shikoh exercised a moderating influence on Shah<br />

Jahan. 51 As to the <strong>Sikh</strong>s, it suited them not to precipitate the conflict<br />

just then. They had their own organisational problems. However,<br />

Guru Har Rai continued to maintain a force of two thousand two<br />

hundred mounted soldiers to meet any unforeseen contingency that<br />

might arise. 52<br />

Certain major events in the period of the armed truce bear a<br />

close resemblance to the events that had taken place before the armed<br />

struggle with the Mughals started under Guru Hargobind. The<br />

resemblance is so close, indeed, that if the name of the participants

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!