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Introductory - Global Sikh Studies

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Appendix A<br />

Misinterpretations<br />

The militarization of the <strong>Sikh</strong> movement is an historical fact<br />

which cannot be ignored and has got to be explained. Failing to<br />

understand that the militarization of the <strong>Sikh</strong> movement was an organic<br />

growth of the <strong>Sikh</strong> thesis, some historians have invented hypotheses,<br />

although it involves some repetition, is necessary; because the process<br />

of elimination shows that the militarization of the movement was a<br />

logical development of the <strong>Sikh</strong> view of religion.<br />

Some writers believe that the militarization of the <strong>Sikh</strong><br />

movement by Guru Hargobind was a departure from the teachings of<br />

Guru Nanak and his four immediate successors. This misunderstanding<br />

arises out of two premises. One, that the first five Gurus were opposed<br />

to the use of force even for a just cause, and second, that the <strong>Sikh</strong><br />

religion is not concerned with the solution of social and political<br />

problems thrown up by life. We have already dealt with both of these<br />

issues.<br />

Another view, mentioned casually by a few writers, is that Guru<br />

Hargobind militarized the <strong>Sikh</strong>s for the personal consideration of taking<br />

revenge for his father’s death. This view, in a way, begs the question. It<br />

ignores or misses the fact that Guru Arjan deliberately chose the path<br />

of martyrdom. He warned his <strong>Sikh</strong>s not to pay the fine on his behalf,<br />

and told saint Mian Mir that he was suffering the torture to set an<br />

example so that religion could be defended by the ‘open profession<br />

thereof’. If he did not do it, ‘God would deem him to be the enemy of

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