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Introductory - Global Sikh Studies

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279<br />

(iii)<br />

The news-writer, who reported to the emperor about the<br />

founding of the Khalsa, specifically mentioned Durga as one<br />

of the deities which the Guru forbade the <strong>Sikh</strong>s from paying<br />

homage.<br />

(iv)<br />

The various forms of Devi are the consorts of Sive; hence<br />

Devi-worship cannot be advocated by one who decries Siva<br />

worship. There are many verses of Guru Gobind Singh to this<br />

effect.<br />

(v)<br />

If the number of important temples built and fairs held in<br />

honour of the various forms of Devi are an indication of the<br />

prevalence of the Devi cult, it should be the least common<br />

among the Jats of the <strong>Sikh</strong>s region. Because such temple and<br />

fairs are the most common in the hilly tracts of the Himachal.<br />

Next comes Harayana, but in the <strong>Sikh</strong> Jat tract there is only<br />

one such temple. The Bhaddar Kali temple at Niazbeg is about<br />

7 miles from Lahore and has only a local reputation. The fair<br />

which was held there was attended by people who collected<br />

from Amritsar and Lahore towns and the neighbouring villages.<br />

As this part of Lahore district is not a <strong>Sikh</strong> majority area (for<br />

that reason it forms a part of Pakistan), it is not unreasonable<br />

to surmise that the number of the Jat <strong>Sikh</strong>s attending this fair<br />

was never large. As against this, there are many important Devi<br />

temples scattered all over the eastern districts (i.e. Haryana).<br />

Rose who has not omitted to note even petty cultural practice<br />

like those of the <strong>Sikh</strong> water-carriers worshipping Bhairo, make<br />

no mention that <strong>Sikh</strong> Jats worship the Devi.<br />

If the cult of Devi had inspired the Jats who visited Anandpur,<br />

how is it that it disappeared altogether from among them afterwards?<br />

If the <strong>Sikh</strong> water-carriers, who from a microscopic minority among<br />

the <strong>Sikh</strong> population, could retain Bhairo worship, why could not the<br />

Jats retain Devi worship? Also, if the Rajputs of hilly Punjab, which is<br />

the home of Devi cult, and the Hindu Jats of Haryana, where the<br />

Devi cult is common enough, could not be inspired by it to take up<br />

arms for higher religious or political ends, how is it that it inspired

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