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Introductory - Global Sikh Studies

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168<br />

Bhai Mathura, one of the commaners of the Guru’s forces in a battle,<br />

addressed his troops thus: ‘….. If you die, your death will be profitable,<br />

since you have give up your lives as an offering to the Guru, and will join<br />

the court of heaven; but if, on the other hand, you vanquish your enemies,<br />

the empire will be yours.’ 56 Therefore, from the time of Guru Hargobind,<br />

there should equally be no doubt that in offering military help to Dara,<br />

Guru Har Rai was clear, firm and open about the political objectives of<br />

the <strong>Sikh</strong> movement. All this gives us a clear perspective for appreciating<br />

why Guru Arjan blessed Khussrau.<br />

There is another significant episode of this period. Augangzeb<br />

summoned Guru Har Rai to his court at Delhi in order to explain his<br />

dealings with Dara Shikoh. Instead of going himself, the Guru sent<br />

his 11 year old son, Ram Rai. Ram Rai was asked in the court why the<br />

following vese of Guru Nanak spoke lightly of the Mussalmans : “The<br />

ashes of the Mussalman fall into the potter’s clod; vessels and bricks<br />

are fashioned from them; they cry out as they burn.” This hymn was<br />

in no way a reflection on Mussalmans. The part of the hymn that<br />

God alone knows whether it is better to be burnt or buried. But<br />

instead of explaining this, Ram Rai altered the original hymn. He<br />

substituted the word ‘Beiman’ (faithless) for ‘Mussalman’. The <strong>Sikh</strong>s<br />

of Delhi lost no time in reporting Ram Rai’s weakness to Guru Har<br />

Rai. The Guru decided atonce that Ram Rai was not a fit person<br />

to succeed him as a Guru. ‘The Guruship’, said the Guru, is like a<br />

tigress’s milk which can be contained in a golden cut. Only he<br />

who is ready to devote his life thereto is worthy of it. Let Ram Rai<br />

not look at my face again. Let him abide with Aurangzeb and<br />

amass money at his court.’ 57<br />

Guru Arjan had refused to alter or erase even an iota of the<br />

hymns in the Guru Granth when asked by Jahangir to do so. The<br />

reaction of Guru Har Rai was no different. He never saw the face of<br />

Ram Rai again. There could be no compromise, not even a hint of<br />

compromise, on ideological issues. This episode reveals how firm and

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