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Introductory - Global Sikh Studies

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all men had become brothers, all women sisters. An iron will, an unbent<br />

spirit and unbounded enthusiasm for their faith were their rewards of<br />

this mode of living.’ 18<br />

It was Zakaria Khan, the governor of Lahore, who had launched<br />

a campaign for the extermination of the Khalsa. On learning that the<br />

Singhs still cherished hopes of seizing the government, he exclaimed,<br />

“O God; to eat grass and to claim kingship!” 19<br />

3. The Triumph of the Revolutionary Spirit<br />

Revolutions are generally at a disadvantage, in terms of material<br />

resources, as compared to the established order these want to<br />

overthrow. The <strong>Sikh</strong> Revolution could not even dream of matching<br />

the military might of the Mughal Empire. The contest between the<br />

Mughal state and the <strong>Sikh</strong> Revolution was qualitatively different from<br />

contests between feudal or Imperial contending powers depending upon<br />

the respective might of their military machines. The <strong>Sikh</strong> movement<br />

depended for its success entirely upon the power it derived from the<br />

masses. In revolutions, it is the people, not weapons, that are decisive<br />

in the final analysis. The ultimate victory of the <strong>Sikh</strong> Revolution over<br />

the Mughal state was, above all, a triumph of the <strong>Sikh</strong> revolutionary<br />

spirit and morale over that of the Mughals. It is a remarkable feat of<br />

the <strong>Sikh</strong> movement, attested by independent evidence, that none of<br />

the revolutionaries, including women and children, adjured their faith<br />

in the face of the barbaric tortures current in that age. 20 ‘When a <strong>Sikh</strong><br />

was brought before him (Shah Nawaz Khan, the governor of Lahore)<br />

his belly was cut in his presence and sometimes his brain was taken<br />

out by driving a nail (into his head)’ 21 The <strong>Sikh</strong> revolutionaries could<br />

save their lives by embracing Islam, but they did not. This exceptional<br />

display of the revolutionary spirit was mainly due to three factors.<br />

The <strong>Sikh</strong> Gurus had charged their followers with a rare synthesis of<br />

the revolutionary zeal with the religious faith. Secondly, it was for the<br />

first time in Indian history that the masses were inspired to capture<br />

political power for their own interests and in their own hands. And,<br />

the people were convinced and aroused because the <strong>Sikh</strong> Gurus and<br />

other leaders of the movement were always in the forefront in making<br />

supreme sacrifices for the revolutionary cause.

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