- Page 1 and 2: CHAPTER 1 Introductory The Sikh mov
- Page 3 and 4: and a major factor having a great b
- Page 5 and 6: 5 CHAPTER II The Caste And The Clas
- Page 7 and 8: the nature of these so-called Egypt
- Page 9 and 10: caste order. In their case the reas
- Page 11 and 12: own womenfolk strongly highlights t
- Page 13 and 14: one direction only, viz., of downgr
- Page 15 and 16: 15 CHAPTER III The Directive Force
- Page 17 and 18: 17 designs of ornaments, of article
- Page 20 and 21: 20 reborn into Aryan-hood, viz., th
- Page 22 and 23: outstanding feature of Buddhism is
- Page 24 and 25: political ascendancy over a long pe
- Page 26 and 27: when it had lost its validity as an
- Page 28 and 29: 28 a) Pre-eminence of Caste Status
- Page 30 and 31: 30 were self-revealed texts. Had th
- Page 32 and 33: 32 inviolability of the laws laid d
- Page 34 and 35: 34 In very few cases only are we li
- Page 36 and 37: 36 exceptional favours; but the one
- Page 38 and 39: 38 is stigmatized as a degrading oc
- Page 40 and 41: 40 hindered the development of any
- Page 42 and 43: 42 We have mentioned that the key t
- Page 44 and 45: 44 and voiding; of washing, rinsing
- Page 46 and 47: that it became different to demarca
- Page 48 and 49: 48 with the Vedic Mantras’. 5 ‘
- Page 52 and 53: 52 of the Sudra reached its climax
- Page 54 and 55: All the same, social inequality was
- Page 56 and 57: 56 vouched for in the sacred Hindu
- Page 58 and 59: 58 CHAPTER VI The Caste Society, Is
- Page 60 and 61: 60 But, the exclusive allegiance to
- Page 62 and 63: 62 memories of their homeland, from
- Page 64 and 65: 64 doing so, they are often influen
- Page 66 and 67: 66 The Muslims, however, spread ove
- Page 68 and 69: 68 shake of completely even upto no
- Page 70 and 71: 70 CHAPTER VII The Radical Bhakti I
- Page 72 and 73: 72 than a mere call was needed. But
- Page 74 and 75: 74 glance at the events that led to
- Page 76 and 77: 76 And the emotional heights that t
- Page 78 and 79: 78 and even reputed miracles, were
- Page 80: 80 expectations of the down-trodden
- Page 83 and 84: 83 followed. These Bhakti sects wer
- Page 85 and 86: 85 CHAPTER IX The Sikh Ideology Wha
- Page 87 and 88: 87 cumulative result of all the thr
- Page 89 and 90: 89 announcement of supreme signific
- Page 91 and 92: 91 loves all men, the lowest and th
- Page 93 and 94: 93 self-centredness, is at the root
- Page 95 and 96: 95 whatsoever. The cumulative resul
- Page 97 and 98: 97 If all these go to the hell, the
- Page 99 and 100: 99 life. In principle there could b
- Page 101 and 102:
101 Singh expired with Wahiguru (Go
- Page 103 and 104:
103 CHAPTER X The Sikh Panth In vie
- Page 105 and 106:
105 (Vishnu) and Mahesh (Shivas).
- Page 107 and 108:
107 form or the other. The Buddhist
- Page 109 and 110:
109 message to others. In addition,
- Page 111 and 112:
111 spirit, the doctrine, the tenet
- Page 113 and 114:
113 the shaping of any such traditi
- Page 115 and 116:
115 CHAPTER XI Egalitarian Society
- Page 117 and 118:
117 not to the king. 2a Between a h
- Page 119 and 120:
119 times, a major achievement of G
- Page 121 and 122:
121 The Guru anointed him with his
- Page 123 and 124:
123 sequence of the Sikh doctrines
- Page 125 and 126:
125 Here we have good independent t
- Page 127 and 128:
127 castes ranging from Brahmins to
- Page 129 and 130:
129 selves, marriage outside the cl
- Page 131 and 132:
131 classes. No wonder the Plato’
- Page 133 and 134:
133 Secondly, as we have said, the
- Page 135 and 136:
135 is reflected by the fact that t
- Page 137 and 138:
137 hatred or class war; for this w
- Page 139 and 140:
139 still persist in creating diffi
- Page 141 and 142:
141 The drums will beat at every do
- Page 143 and 144:
143 trained in the use of arrows. T
- Page 145 and 146:
145 Muslim rulers; not out of world
- Page 147 and 148:
147 CHAPTER XIII Armed Struggle —
- Page 149 and 150:
149 able to usurp political power p
- Page 151 and 152:
151 Hindus patriotism consists in a
- Page 153 and 154:
153 2. Preliminary Stage The Khatri
- Page 155 and 156:
155 was supreme in both field. The
- Page 157 and 158:
157 them was that they were require
- Page 159 and 160:
159 and hence challenged the Sharia
- Page 161 and 162:
161 But, Jahangir held different vi
- Page 163 and 164:
163 Sikh Panth before Jahangir came
- Page 165 and 166:
165 round him ‘who were satisfied
- Page 167 and 168:
167 and the attendant circumstance
- Page 169 and 170:
169 emphatic were the Gurus in matt
- Page 171 and 172:
171 And extirpating all tyrants.”
- Page 173 and 174:
173 In this completely dark night o
- Page 175 and 176:
175 how this Sikh revolutionary mis
- Page 177 and 178:
177 4. Khalsa as an instrument of R
- Page 179 and 180:
179 Singh, the Guru cautioned him t
- Page 181 and 182:
181 From beginning to end, I reveal
- Page 183 and 184:
183 Upananya ceremony, they were no
- Page 185 and 186:
185 After his military successes, B
- Page 187 and 188:
187 advantages of terrain and a sec
- Page 189 and 190:
189 time in their history. Hunted l
- Page 191 and 192:
191 to do was to cut off their hair
- Page 193 and 194:
193 of the unflinching faith in the
- Page 195 and 196:
195 Guru went to the battlefield to
- Page 197 and 198:
197 order to wean him away from the
- Page 199 and 200:
199 of inspiration, energy and opti
- Page 201 and 202:
201 CHAPTER XVI Achievements The ac
- Page 203 and 204:
203 of India, taken over from the H
- Page 205 and 206:
205 Ramgarhias. Even today they for
- Page 207 and 208:
207 Rajputs will not allow inferior
- Page 209 and 210:
209 off the miasma of touch polluti
- Page 211 and 212:
211 him home. Arrived there, the} s
- Page 213 and 214:
213 CHAPTER XVII The Rajputs, the M
- Page 215 and 216:
215 individual of the ruling caste
- Page 217 and 218:
217 vanquished. This contrast in th
- Page 219 and 220:
219 circumstances which favoured th
- Page 221 and 222:
221 of a Maratha national state. Bu
- Page 223 and 224:
223 not bear his name. This show th
- Page 225 and 226:
225 an illusion. It also takes a un
- Page 227 and 228:
227 the Gurus, also in their letter
- Page 229 and 230:
229 priestly caste. There was no sc
- Page 231 and 232:
231 of Islam, which had no caste ba
- Page 233 and 234:
233 represent their order at Versai
- Page 235 and 236:
235 culottes.’ 32 The Gironde suc
- Page 237 and 238:
237 ideals embodied in the Guru Gra
- Page 239 and 240:
239 reactionary forces in the saddl
- Page 241 and 242:
241 Revolution, they believed that,
- Page 243 and 244:
243
- Page 245 and 246:
245 artisans and the craftsmen, i.e
- Page 247 and 248:
247 CHAPTER XIX CHARACTERIZATION 1.
- Page 249 and 250:
249 the Sikh movement, because its
- Page 251 and 252:
251 revolutionary maintained the hi
- Page 253 and 254:
253 revolts by lower castes in a va
- Page 255 and 256:
255 in 1789. Obviously, such a radi
- Page 257 and 258:
257 freedom and capturing political
- Page 259 and 260:
259 remind us that revolutions—as
- Page 261 and 262:
261 religion.’ The Guru wanted to
- Page 263 and 264:
263 forward his aims and ideals, he
- Page 265 and 266:
265 2. The Impact of Jat Cultural P
- Page 267 and 268:
267 Sikhs supported the Guru on thi
- Page 269 and 270:
269 come armed. That is probably, a
- Page 271 and 272:
271 the Gurus, and for most part of
- Page 273 and 274:
273 From the time of Guru Har Rai t
- Page 275 and 276:
275 symbols? Further, whether the f
- Page 277 and 278:
277 caste (e.g. Sandhu, Sidhu, Gill
- Page 279 and 280:
279 (iii) The news-writer, who repo
- Page 281 and 282:
281 the combination of objective co
- Page 283 and 284:
283 soms Bhaktas is doubt. The Sikh
- Page 285 and 286:
285 in following them…. The Mukta
- Page 287 and 288:
287 Ceaser what is Ceasor’s. The
- Page 289 and 290:
289 Sikh Gurus were not only social
- Page 291 and 292:
291 Singh Sabha movement merely res
- Page 293 and 294:
293 Appendix C Some Aspects of the
- Page 295 and 296:
295 He whose mind loveth to conside
- Page 297 and 298:
297 Those sinners ever wander in ev
- Page 299 and 300:
299 Sayeth Nanak : “He, who Reali
- Page 301 and 302:
301 You wear necklaces, put sacrifi
- Page 303 and 304:
303 Thousands upon thousands of god
- Page 305 and 306:
305 (Guru Granth, p. 39; trans. by
- Page 307 and 308:
307 wicked, in the battle-field Tho
- Page 309 and 310:
309 References CHAPTER I Introducto
- Page 311 and 312:
311 42 Senart, pp. 51-2 43 Bharatiy
- Page 313 and 314:
313 16 Ibid 17 Muir: I.A., Vol. 6 (
- Page 315 and 316:
315 90 Hutton, p. 71 91 Senart, p.
- Page 317 and 318:
317 52 Ibid 53 Alberuni’s India,
- Page 319 and 320:
319 5 Ibid, p. 360 6 Ibid, p. 1323
- Page 321 and 322:
321 8 Janamsakhi, Walaitwali, Sakhi
- Page 323 and 324:
323 11 Bhai Gurdas: Var One, Pauris
- Page 325 and 326:
325 79 Irvine, W. : Later Mughals,
- Page 327 and 328:
327 22 Ibid, p. 469 23 Ibid, p. 368
- Page 329 and 330:
329 22 Tuzuk-e-Jahangiri, Persian p
- Page 331 and 332:
331 66 Ibid, p. 301 67 Guru Granth.
- Page 333 and 334:
333 45a Forster, Vol. i, p. 329 46
- Page 335 and 336:
335 12. Bhangu, p. 202. I2a Max Web
- Page 337:
337 31 Ghurye, p. 11 32 Ranade, M.
- Page 340 and 341:
340 taken from the MSS. of the pers
- Page 342 and 343:
342 19 Chahar Gulzar-i-Shujai, 545a
- Page 344 and 345:
344 51. Ibbetson, sec. 424; Gazette
- Page 346 and 347:
346 Barth, A. 1963. Religions of In
- Page 348 and 349:
348 Hasrat, Bikramjit (ed.) 1970. P
- Page 350 and 351:
350 New Delhi. Ministry of Informat
- Page 352 and 353:
352 Janamsakhi, Bhai Bala Edited by
- Page 354 and 355:
354 186,214, 220, 263, 267,269. ] 2
- Page 356 and 357:
356 Grierson, 77, 79. Griffths, ] 2
- Page 358 and 359:
358 76-79, 253, 282. Mehar Gul, 58.
- Page 360 and 361:
360 227, 271, 274. Singh Sabha Move
- Page 362 and 363:
2 SERIES IN SIKH HISTORY AND CULTUR
- Page 364 and 365:
In India, on the other hand, the pl
- Page 366 and 367:
6 REFERENCES 1. Nizami, Khaliq Ahma