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Introductory - Global Sikh Studies

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51<br />

which their faith do not permit. ‘Muslim castes are a familiar<br />

phenomenon’. 26 ‘The Muhammadans themselves recognize two main<br />

social divisions: Ashraf, or noble, including all undoubted descendants<br />

of foreigners and converts from the higher Hindu castes, and Ajlaf, or<br />

common people… Intermarriage between Ashraf and Ajlaf is<br />

reprobated and it is seldom that a man of the higher class will give his<br />

daughter to one of the lower.’ 27a ‘To sum up, it may be said that, though<br />

caste is unknown to Muhammadan religion, it exists in full force among<br />

many of the Muhammadans of upper India, and in all parts of the<br />

country amongst the functional groups that form the lower strata of<br />

the community’. 27b ‘Bougle mentions a church in Tamilnadu with<br />

separate naves going on to a common chancel to accommodate hostile<br />

caste. 28 Writing of the Syrian Christians of the Malabar Coast, Lyer<br />

says: ‘The average Indian Christian is a staunch observer of caste…<br />

There are a large number of Christians in the Southern Districts of<br />

the Madras Presidency who even boast of their being firmer and truer<br />

adherents of the caste system than the Hindus. ’29<br />

This cosistent and determined attempt to mould, twist or absorb<br />

all liberal religious and social trends could not be accidental. A great<br />

conscious effort was needed to achieve this result.<br />

Human and Ethical Values<br />

All those liberal social trends and ethical values which were<br />

incompatible with the inhuman code of the caste system were doomed<br />

to failure. Every social order is based on certain values. The very lifeblood<br />

of the caste order was social inequality. It hindered the<br />

development of any sort of idea of ‘Human Rights’.<br />

More than that, some sections of the population were<br />

regarded as almost bestial rather than human. The whole Sudra<br />

race was equated with a burial ground. Aitareya Brahmana describes<br />

the Sudra as ‘Yatha-Kama-Vadhya’ (fit to be beaten with impunity)<br />

and ‘Dvijatisusrusha’ or menial service was his prescribed lot. 30<br />

One text puts the murder of a Sudra on the same level as the<br />

destruction of a crow, an owl or a dog. 31 A sudra could be killed at<br />

will. 32 The excessive contempt, humailiation and degradation

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