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Introductory - Global Sikh Studies

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257<br />

freedom and capturing political power for plebian objectives.<br />

The <strong>Sikh</strong> ideology not only inspired the movement; it was the<br />

mainstay of its revolutionary phase. It is this ideology which attracted<br />

and held together, for a higher purpose, elements drawn from mutually<br />

hostile castes. It is the inspiration of the <strong>Sikh</strong> ideology which<br />

distinguishes those guerillas, who carried on a relentless warfare to<br />

the point of being virtually exterminated a number of times, from<br />

those Jat and other elements, who joined the movement when it seemed<br />

to succeed and left the moment it had hard times. Bhangu makes a<br />

clear distinction between such Jats and the Khalsa. Latif writes: .... it<br />

is acknowledge on all hands that the conversion of bands of<br />

undisciplined Jats (given to rapine and plunder or to agricultural<br />

pursuits) into a body of conquerors and a political corporation, was<br />

due entirely to the genius of Govind, whose history is closely<br />

interwoven with that of the <strong>Sikh</strong>s as a nation. It was because of its<br />

deep commitment to plebian political objectives that the movement<br />

pursued the armed struggle to its bitter end until its aims were achieved.<br />

This was why the movement, though hard pressed, rejected a number<br />

of offers of compromised peace by Abadai; who could not comprehend<br />

that in this case he was not pitted against feudal lords who could<br />

either be crushed militarily or be brought to terms. Here, he was face<br />

to face with an ideologically surcharged mass movement committed<br />

to achieve its own plebian objectives; in which there was no room for<br />

compromise with feudalism or autocracy and whose ranks were being<br />

replenished from its inexhaustible mass base. And, as and when the<br />

ideological hold weakened, the movement started disintegrating. Even<br />

during the post-revolutionary period itself, it was the Akalis, who<br />

represented the <strong>Sikh</strong> ideals, who provided some sort of a cementing<br />

force among the warring Missal chiefs. The military successes of Ranjit<br />

Singh elated the <strong>Sikh</strong> for a time and generated some sense of<br />

nationality among them. But, when they suffered defeat at the hands<br />

of the British, the Khalsa, who had waged relentless guerilla warfare<br />

against the Mughals, found it difficult even to retain the consciousness<br />

of their identity. It was because the <strong>Sikh</strong>s had cut themselves adrift<br />

from their true ideological moorings, and what substituted these, the

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