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CHAPTER 1 Introductory The Sikh mov
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and a major factor having a great b
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5 CHAPTER II The Caste And The Clas
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the nature of these so-called Egypt
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caste order. In their case the reas
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own womenfolk strongly highlights t
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one direction only, viz., of downgr
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15 CHAPTER III The Directive Force
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17 designs of ornaments, of article
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20 reborn into Aryan-hood, viz., th
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outstanding feature of Buddhism is
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political ascendancy over a long pe
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when it had lost its validity as an
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28 a) Pre-eminence of Caste Status
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30 were self-revealed texts. Had th
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32 inviolability of the laws laid d
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34 In very few cases only are we li
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36 exceptional favours; but the one
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38 is stigmatized as a degrading oc
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40 hindered the development of any
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42 We have mentioned that the key t
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44 and voiding; of washing, rinsing
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that it became different to demarca
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48 with the Vedic Mantras’. 5 ‘
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50 Aryans in the pre-Vedic period.
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52 of the Sudra reached its climax
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All the same, social inequality was
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56 vouched for in the sacred Hindu
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58 CHAPTER VI The Caste Society, Is
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60 But, the exclusive allegiance to
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62 memories of their homeland, from
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64 doing so, they are often influen
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66 The Muslims, however, spread ove
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68 shake of completely even upto no
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70 CHAPTER VII The Radical Bhakti I
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72 than a mere call was needed. But
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74 glance at the events that led to
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76 And the emotional heights that t
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78 and even reputed miracles, were
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80 expectations of the down-trodden
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83 followed. These Bhakti sects wer
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85 CHAPTER IX The Sikh Ideology Wha
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87 cumulative result of all the thr
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89 announcement of supreme signific
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91 loves all men, the lowest and th
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93 self-centredness, is at the root
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95 whatsoever. The cumulative resul
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97 If all these go to the hell, the
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99 life. In principle there could b
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101 Singh expired with Wahiguru (Go
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103 CHAPTER X The Sikh Panth In vie
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105 (Vishnu) and Mahesh (Shivas).
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107 form or the other. The Buddhist
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109 message to others. In addition,
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111 spirit, the doctrine, the tenet
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113 the shaping of any such traditi
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115 CHAPTER XI Egalitarian Society
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117 not to the king. 2a Between a h
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119 times, a major achievement of G
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121 The Guru anointed him with his
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123 sequence of the Sikh doctrines
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125 Here we have good independent t
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127 castes ranging from Brahmins to
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129 selves, marriage outside the cl
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131 classes. No wonder the Plato’
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133 Secondly, as we have said, the
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135 is reflected by the fact that t
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137 hatred or class war; for this w
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139 still persist in creating diffi
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141 The drums will beat at every do
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143 trained in the use of arrows. T
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145 Muslim rulers; not out of world
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147 CHAPTER XIII Armed Struggle —
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149 able to usurp political power p
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151 Hindus patriotism consists in a
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153 2. Preliminary Stage The Khatri
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155 was supreme in both field. The
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157 them was that they were require
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159 and hence challenged the Sharia
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161 But, Jahangir held different vi
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163 Sikh Panth before Jahangir came
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165 round him ‘who were satisfied
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167 and the attendant circumstance
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169 emphatic were the Gurus in matt
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171 And extirpating all tyrants.”
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173 In this completely dark night o
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175 how this Sikh revolutionary mis
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177 4. Khalsa as an instrument of R
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179 Singh, the Guru cautioned him t
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181 From beginning to end, I reveal
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183 Upananya ceremony, they were no
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185 After his military successes, B
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187 advantages of terrain and a sec
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189 time in their history. Hunted l
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191 to do was to cut off their hair
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193 of the unflinching faith in the
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195 Guru went to the battlefield to
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197 order to wean him away from the
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199 of inspiration, energy and opti
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201 CHAPTER XVI Achievements The ac
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203 of India, taken over from the H
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- Page 211 and 212: 211 him home. Arrived there, the} s
- Page 213 and 214: 213 CHAPTER XVII The Rajputs, the M
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- Page 219 and 220: 219 circumstances which favoured th
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- Page 223 and 224: 223 not bear his name. This show th
- Page 225 and 226: 225 an illusion. It also takes a un
- Page 227 and 228: 227 the Gurus, also in their letter
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- Page 245 and 246: 245 artisans and the craftsmen, i.e
- Page 247 and 248: 247 CHAPTER XIX CHARACTERIZATION 1.
- Page 249 and 250: 249 the Sikh movement, because its
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- Page 259 and 260: 259 remind us that revolutions—as
- Page 261 and 262: 261 religion.’ The Guru wanted to
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- Page 265 and 266: 265 2. The Impact of Jat Cultural P
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- Page 269 and 270: 269 come armed. That is probably, a
- Page 271 and 272: 271 the Gurus, and for most part of
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- Page 277 and 278: 277 caste (e.g. Sandhu, Sidhu, Gill
- Page 279 and 280: 279 (iii) The news-writer, who repo
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- Page 289 and 290: 289 Sikh Gurus were not only social
- Page 291 and 292: 291 Singh Sabha movement merely res
- Page 293 and 294: 293 Appendix C Some Aspects of the
- Page 295 and 296: 295 He whose mind loveth to conside
- Page 297 and 298: 297 Those sinners ever wander in ev
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- Page 303 and 304: 303 Thousands upon thousands of god
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307 wicked, in the battle-field Tho
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309 References CHAPTER I Introducto
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311 42 Senart, pp. 51-2 43 Bharatiy
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313 16 Ibid 17 Muir: I.A., Vol. 6 (
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315 90 Hutton, p. 71 91 Senart, p.
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317 52 Ibid 53 Alberuni’s India,
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319 5 Ibid, p. 360 6 Ibid, p. 1323
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321 8 Janamsakhi, Walaitwali, Sakhi
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323 11 Bhai Gurdas: Var One, Pauris
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325 79 Irvine, W. : Later Mughals,
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327 22 Ibid, p. 469 23 Ibid, p. 368
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329 22 Tuzuk-e-Jahangiri, Persian p
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331 66 Ibid, p. 301 67 Guru Granth.
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333 45a Forster, Vol. i, p. 329 46
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335 12. Bhangu, p. 202. I2a Max Web
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337 31 Ghurye, p. 11 32 Ranade, M.
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340 taken from the MSS. of the pers
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342 19 Chahar Gulzar-i-Shujai, 545a
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344 51. Ibbetson, sec. 424; Gazette
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346 Barth, A. 1963. Religions of In
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348 Hasrat, Bikramjit (ed.) 1970. P
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350 New Delhi. Ministry of Informat
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352 Janamsakhi, Bhai Bala Edited by
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354 186,214, 220, 263, 267,269. ] 2
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356 Grierson, 77, 79. Griffths, ] 2
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358 76-79, 253, 282. Mehar Gul, 58.
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360 227, 271, 274. Singh Sabha Move
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2 SERIES IN SIKH HISTORY AND CULTUR
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In India, on the other hand, the pl
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6 REFERENCES 1. Nizami, Khaliq Ahma