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Introductory - Global Sikh Studies

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261<br />

religion.’ The Guru wanted to rouse the spirit of the faint-hearted<br />

people for the purpose of defending their religion. His sacrifice was a<br />

part of the build-up of the revolutionary struggle to follow. If the<br />

logic of this misinterpretation is followed, no revolutionary movement<br />

can escape being dubbed as a series of revenges and counter-revenges.<br />

A revolutionary movement can size up to its name only if it follows a<br />

course which invites persecutions by the established order it, wants to<br />

change. And, if there are no reactions on the part of the revolutionaries<br />

to those persecutions, the revolution remains still-born. Mass<br />

movements are not born out of the personal reactions of a few<br />

individuals or groups, unless these are integrated with the aspirations<br />

and emotions of the people at large. In common life, so except their<br />

kith and kin are deeply affected. But, when Bhagat Singh and Dutt<br />

were hanged, the whole of India was shaken to its depths, because<br />

they laid down their lives for the cause of the country.<br />

There are two other considerations which go against the<br />

conjecture that the militarization of the movement was undertaken<br />

for any personal reasons. Originally, there was some opposition to<br />

militarization in the <strong>Sikh</strong> ranks, but it was clearly on the mistaken<br />

belief that the step was against the tenets of the earlier Gurus. This<br />

shows that the <strong>Sikh</strong>s, who were drawn towards the Guru by ideological<br />

considerations, judged the Guru’s activities also by those standards.<br />

The argument which Bhai Gurdas uses in order to dispel their doubts<br />

is that the known in due course, i.e. the Guru was militarization the<br />

<strong>Sikh</strong>s for the sake of the mission alone. It is an appeal in the name of<br />

ideals. Secondly, Guru Arjan died in June 1606 and the first <strong>Sikh</strong> battle<br />

Guru Hargobind fought against the Mughals was in 1633. Also, this<br />

battle was fought in Shah Jahan’s reign and not in the reign of Jahangir,<br />

who was responsible for Guru Arjan’s martyrdom. Indubhusan writes<br />

that ‘the policy that the Guru (Guru Hargobind) had been pursuing was<br />

bound, sooner or later, to bring him into collision with the Government<br />

and it speaks a good deal of his ability and political skill that he succeeded<br />

in avoiding the conflict so long.” 2 This strategy suggest long-range

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