15.11.2013 Views

Introductory - Global Sikh Studies

Introductory - Global Sikh Studies

Introductory - Global Sikh Studies

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

99<br />

life. In principle there could be a vocational dharma for prostitutes,<br />

robbers and thives. 45 But there was no universal ethics.” There was no<br />

ort of ‘natural law’. There was simply no ‘natural’ equality of men<br />

before any authority, least of all before a super-worldly god.” The<br />

orthodox dharma hindered that development of any sort of idea of<br />

‘human rights’; and its main thrust was directed towards establishing<br />

and maintaining the caste order, the Varna Ashrama Dharma. The<br />

Buddhist Dharma laid emphasis on the value of moral conduct as<br />

opposed to the orthodox values based on birth and hierarchy. But, for<br />

Buddhism life was a suffering. Buddhist Dhardma was clearly linked<br />

with other worldliness and Ahimsa and Buddhism was basically<br />

monastic. As such, the effect of Buddhist Dharma on the general<br />

society was just subsidiary and incidental.<br />

But, for the <strong>Sikh</strong> Gurus, Dharm (the Punjabi equivalent of<br />

Dharma) had entirely a new meaning. The <strong>Sikh</strong> Dharm meant the<br />

creation of the Kingdom of God on earth. By all practical means a<br />

just order had to be established. Social and political inequity, including<br />

the injustice of the Varna Ashrama Dharma, had to be combated and<br />

eliminated. Power had to be captured for the poor and the downtrodden.<br />

Guru Gobind Singh says, that his father ‘suffered martyrdom for<br />

the sake of Dharma’ and he elaborates his own mission thus:<br />

“I assumed birth for the purpose of spreading the faith, saving<br />

the saints, and extirpating all tyrants.” 46<br />

As will be seen, the Guru later institutionalised his ideal of<br />

defending dharma by creating the Khalsa.<br />

e) Devotion to Gurus<br />

Devotion to religions preceptors is common to all religions. It is<br />

a double-edged weapon. When harnessed to serve a noble purpose it<br />

could work wonders; otherwise, it could lead to aberrations as well.<br />

Devotion to Prophet Muhammad contributed a good deal in arousing the<br />

zeal which carried his message of human equality to far-flung counties,<br />

but it also assumed the form of religious exclusiveness and Shariatic<br />

bigotry which frustrated the fulfillment of this lofty ideal. In India,

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!