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Introductory - Global Sikh Studies

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280<br />

only the <strong>Sikh</strong>s Jats, whose visits to Kiratpur or Anandpur to pay their<br />

respects to the Guru were very short and occassional?<br />

3. Response to Economic Problems<br />

It has also been suggested that the militarization of the <strong>Sikh</strong><br />

movement was the result of the economic pressures. Agrarian troubles<br />

were no doubt one of the factors for the downfall of the Mughal<br />

empire. Religious persecution of non-Muslisms was another reason.<br />

Rattan Singh Bhangu has not ignored the fact that those who were<br />

oppressed by the state or the administration joined the Khalsa. But<br />

the question is, why, in the Punjab, the Khalsa alone became the centre<br />

of resistance? Why did the Kashmiri Pandits travel all the way to<br />

Anandpur? Why did the Jats of Haryana, who were in no way less<br />

oppressed, build no resistance on their own? If economic causes or<br />

religious persecution alone, without an ideology, an oriented leadership<br />

and an organization, could give rise to movements, then there should<br />

have been a general revolt throughout the length and breadth of the<br />

country. But nothing of the kind happened.<br />

There were, in broad terms, four types of peasant upheavals.<br />

Firstly there were the uprisings which the common exploited peasants<br />

undertook on their own. These were sporadic and unorganised, and<br />

instead of bearing any fruit invited further oppression and misery.<br />

Secondly, there were peasant revolts built around the leadership of<br />

Zamindars, as distinguished from Jagirdars, which were localized affairs.<br />

These when successful either served the personal ends of the local<br />

Zamindars or ended merely in plunderings. If the Zamindars could<br />

unite for a common purpose, they would have become a force to reckon<br />

with, because the total number of their armed retainers, as estimated<br />

by Abul-Fazl, was 44 Lakhs. The third category was the successful<br />

revolt of Bharatpur Jats on caste lines, where Jats fought as Jats. It had<br />

only the limited objective of establishing the rule of a Jat family. The<br />

fourth category comprised the Satnami revolt and the <strong>Sikh</strong> movement,<br />

wherein, along wit the peasants, the other lower castes also played a<br />

major role. Here also, the Satnami revolt was in the nature of an<br />

ephemeral flareup. It collapsed suddenly and did not carry on any<br />

sustained struggle, because it lacked preplanned objectives and a<br />

determined leadership. It was only in the <strong>Sikh</strong> movement that we find

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