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Introductory - Global Sikh Studies

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258<br />

Khalsa nationalism, was too newly-born and short-lived to sustain<br />

them.<br />

7. Propulsive Force<br />

There is an innate spark in human nature which yearns for freedom<br />

and equality, and it works wonders when it is ignited and properly<br />

organized. The Gurus ignited this spark. In Cunningham’s words :<br />

‘The last apostle of the <strong>Sikh</strong>s did not live to see his own ends<br />

accomplished, but he effectually roused the dormant energies of<br />

vanquished people and filled them with a lofty although fitful longing<br />

for social freedom and national ascendancy, the proper adjuncts of<br />

that purity of worship which had been preached by Nanak. Gobind<br />

saw that was yet vital, and relumed it with Promethean fire. 18<br />

The <strong>Sikh</strong> movement derived its strength also because its aims<br />

corresponded to the aspirations of the masses. The ideology of the<br />

movement had greater appeal for the common peasants and the lower<br />

castes who were increasingly drawn into it as the revolutionary struggle<br />

progressed. As already pointed out, the success of the <strong>Sikh</strong> movement<br />

depended upon the strength it derived from the masses. Abadli’s<br />

greatest lieutenant, Najib-ud-daulah, ‘openly admitted himself beaten<br />

at the hands of an entire nation at arms and in jubilant spirits and<br />

nascent energy, “increasing like ants and locusts.” 19 This is how the<br />

vanguard of <strong>Sikh</strong> guerilla revolutionaries succeeded in involving the<br />

masses in their struggle. It was not a war carried on by mercenaries or<br />

feudal levies. It became a people’s war. This fact alone should be enough<br />

to highlight the plebian character of the movement.<br />

It is, however, not to be lost sigh of that it is the religious faith<br />

of the Khalsa in the Gurus that sustained the movement throughout<br />

its struggle, especially during its critical periods. Tocqueville wrote :<br />

‘It is not always be going from bad to worse that a society falls into a<br />

revolution. It happens most often that a people, which has supported<br />

without complain, as if they were not felt, the most oppressive laws,<br />

violently throws them off as soon s their weight is lightened... Feudalism<br />

at the height of it power had not inspired Frenchmen with so much<br />

hatred as it did on the eve of its disappearing. 20 Elaborating this point<br />

Rude writes: ‘Tocqueville’s comments are illuminating because they

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