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Introductory - Global Sikh Studies

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231<br />

of Islam, which had no caste background, few societies have raised<br />

common people from the lowest social level to the level of equality<br />

and fraternity achieved by the <strong>Sikh</strong> movement. Lepel Griffen expresses<br />

the opion that; ‘The <strong>Sikh</strong> theocracy had equality and fraternity for its<br />

foundations far more literally than has been the case with the modern<br />

republics of Europe and America.’ 17a<br />

2. A Plebian Revolution<br />

The <strong>Sikh</strong> movement was not only social revolution, it was also a<br />

plebian political revolution. We cannot have a proper appreciation of<br />

the revolutionary and plebian character of the <strong>Sikh</strong> revolution unless<br />

we compare it with the classic example of the French Revolution (of<br />

1783-1815, i.e. of the feudal era in France). Its comparison with an<br />

Indian movement would have been more appropriate because the<br />

environmental context would have been more or less common. But,<br />

in the medieval period, there has been no revolutionary movement of<br />

India origin.<br />

(a) Plebian Goals<br />

On the eve of the French Revolution, there was no clear view<br />

of its aims in France. 18 Much less was it conceived, 18a planned or<br />

pursued as a plebian revolution in the manner of the Bolshevik Russian<br />

Revolution, which had well-defined revolutionary objectives and a<br />

disciplined party committed to achieve them. It is true that Rousseau<br />

had advocated the idea of ‘the sovereignty of the people’ and the<br />

slogan of ‘Liberty and Equality’ was very much in the air. These ideas<br />

and concepts, no doubt, formed an ideological emotive<br />

component of the French Revolution. But, these ideas and<br />

concepts, in their practical implications, meant different things<br />

to different people. ‘‘The patricians began the Revolution’,<br />

wrote Chateaubriand, ‘the plebians finished it.’ But, they did not<br />

finish it in plebian interests, because there was no organized part<br />

or leadership to put a plebian content into those slogans, ideas and<br />

concepts, in fact, none of the French political thinkers had shown<br />

any marked concern for the ‘lower orders’ or the ‘Fourth Estate’. 19<br />

Rousseau would have nothing to do with the underprivileged

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