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Introductory - Global Sikh Studies

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40<br />

hindered the development of any sort of idea of “human rights”. 78<br />

It is not suggested that the Karma theory was formulated<br />

necessarily to justify the caste order and caste-ethics. But, there is no<br />

doubt that it admirably served the ends of the caste order. Like the<br />

scriptures, religious literature and the epics, it was moulded to the<br />

extent necessary for the Brahmanical purposes.<br />

2. The Brahmins<br />

The Brahmins, as a caste, were the kingpin of the caste system<br />

in more than one way. They were its ideologues as well as the focal<br />

point around which the system revolved. As already pointed out, a<br />

great conscious effort was needed to dethrone Buddhism, to arrest the<br />

admixture of Aryan and non-Aryan blood, and to establish exclusive<br />

endogamy. These developments were the handiwork of Brahmins.<br />

a) As Ideologues: Undoubtedly, the entire non-heretical post-<br />

Vedic literature is the handiwork of Brahmins. They are also mainly<br />

responsible for the moulding of non-heretical tradition. All thought<br />

the centuries, no one from within the orthodox society has ever dared<br />

to question this remoulding handiwork of the Brahmins. They saw to<br />

it that all criticism was throttled on pain of the critic being declared a<br />

heretic with its attendant consequences. It was, in fact, the arbitrary<br />

claim to the derivation of authority from the Vedas and the<br />

reconstruction of tradition which gave a semblance of continuity to<br />

the orthodox religion. It was through such means that the new gods of<br />

Neo-Brahmanism were related to the Vedic gods, new practices were<br />

tagged on to the old ones and the post-Vedic literature given full Vedic<br />

authority. And, precisely because these arbitrary claims and the<br />

reconstruction of tradition were not subject to any logical scrutiny,<br />

these came as a handy plastic material in the hands of the Brahmins to<br />

serve their own ends and to preserve the caste order.<br />

The literature of the new from of Brahmanism is all the work<br />

of, or inspired by, the Brahman hierarchy. 79 The fifth book of<br />

Aitareya Aranyaka is notoriously spurious. 80 According to one view,<br />

even Vedic hymns have been arranged in the brahmanical interest, 81<br />

and Manu Smriti has been shortened and reactionary

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