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Introductory - Global Sikh Studies

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of the unflinching faith in the Guru, his mission and the religion, of<br />

which, we reiterate, human freedom and equality are essential<br />

ingredients.<br />

When the Five Beloved Ones (Panj Pyaras) responded to the<br />

call of Guru Gobind Singh and offered their lives to him, it was clearly<br />

an act of implicit faith in him. In fact, the Guru gave the call in order<br />

to test the faith of his men in the leader. The ideological basis of the<br />

same as it was in the case of Bhai Mati Das and Bhai Dyala.<br />

With the creation of the Khalsa and the progress of its armed<br />

struggle, the ideological objectives and implications of the<br />

revolutionary movement became clearly defined. It became plain that<br />

the <strong>Sikh</strong> movement aimed at not only fighting religious and political<br />

dictation, but also at capturing political power for itself. This aspect<br />

of the movement grew to be its dominant feature. Consequently, it<br />

became a significant element in the motivation of its participants.<br />

Secondly, Guru Gobind Singh had identified himself with the Khalsa,<br />

body and soul. Faith in the Guru became indistinguishable from faith<br />

in the aims and objectives of the Khalsa. The Gurus had all along<br />

been striving to transform faith in the person of Guru into faith in the<br />

ideals the Gurus stood for. As the Khalsa stood for revolutionary<br />

ideals, faith in the Guru mutated into faith in the revolutionary ideals<br />

of the Khalsa. The plebian character of the <strong>Sikh</strong> movement had a<br />

direct mass appeal. Therefore, it attracted into its fold a large number<br />

of persons from the lower castes. In the post-Guru period, the source<br />

of inspiration was the belief that the Khalsa, in which ‘the lowest<br />

were equal with the highest’, 3 was bound to capture political power,<br />

as the Guru himself had bestowed sovereignty on them. In the above<br />

context, we give examples that show the spirit of self-sacrifice and<br />

the tenacity of purpose which the revolutionary aspirations had<br />

generated in the common people.<br />

The two younger sons of Guru Gobind Singh, aged seven<br />

and nine, were captured and brought to Sirhind. The governor<br />

asked them: “Boys! What would you do if we were to give you<br />

your liberty!” The boys answered : “We would collect our <strong>Sikh</strong>s,<br />

supply them implements of war, fight with you and put you to

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