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Introductory - Global Sikh Studies

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219<br />

circumstances which favoured the development of the Maharashtrian<br />

regional nationalism. All the same, all honour is due to Shivaji for his<br />

achievement. No other Hindu personality, during the long duration<br />

of Muslim domination, had been able to match his success.<br />

4. The Marathas and the Khalsa<br />

There are three basic differences between the Maratha and the<br />

<strong>Sikh</strong> movement:<br />

a) The Caste<br />

It has been seen that the <strong>Sikh</strong> movement built a casteless society.<br />

The Maratha movement, on the other hand, never had, at any stage,<br />

the abolition of the caste system even as its aim. Shivaji issued a<br />

circular letter which enjoined on ‘all members of society not to create<br />

innovation in caste practices but follow the traditional path prescribed<br />

by the Shastras.’ 30 Shivaji was concerned chiefly with his dynastic and<br />

feudal interests, and it paid him to strengthen the orthodox reactionary<br />

mentality. The contrast in the two caste lies in the fact that whereas<br />

the <strong>Sikh</strong> revolutionary movement was egalitarian in its character,<br />

Shivaji, the architect of the Maratha movement, was tied down to the<br />

caste and Shastric ideology. It is one thing to have the right ideology<br />

and falter because of human and environmental limitations, but quite<br />

another to choose a retrograde ideology and tread a wrong path from<br />

the very beginning. Because of its adherence to orthodoxy and caste,<br />

the Maratha movement chose to move all along in a vicious circle<br />

from which it could not come out. The Peshwas had issued orders<br />

prohibiting the entry of untouchables into Poona between certain<br />

hours, lest they should pollute the Hindus of the higher castes. 31<br />

b) Jagirdari<br />

The Mughal emperors of Delhi were bent upon subduing the<br />

three Pathan kingdoms of southern India. As these Pathan<br />

principalities were cut off from fresh supplies of Muslim recruits, their<br />

rulers had, for their survival, to depend heavily upon Maratha<br />

mercenaries. Large contingents of Maratha soldiers were employed in<br />

these kingdoms and their leaders came to gain high positions and Jagirs

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