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Introductory - Global Sikh Studies

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147<br />

CHAPTER XIII<br />

Armed Struggle — Its Development<br />

The <strong>Sikh</strong> movement, as seen, had an egalitarian political mission.<br />

In order to achieve this objective, the movement needed a plebian<br />

base as well as a military organization of people politically motivated<br />

by that mission. Both these tasks were of formidable dimensions,<br />

because the caste ideology and the caste system had never allowed<br />

the political aspirations of the masses to germinate. They never even<br />

conceived the idea of capturing political power for their own interests<br />

and at their own initiative. The caste ideology had indoctrinated them<br />

to follow blindly the ruling castes. The reaction of the caste society<br />

to Muslim political and religious domination makes it clear.<br />

1. How the Caste Society Reacted<br />

The growth of the caste system and the caste society was a gradual<br />

process. This process of expansion was not done in one sweep.<br />

Different tribes, clans and communities were assimilated in the caste<br />

society at widely separated periods of history. It was not incumbent<br />

on the affiliated groups to accept the caste ideology in its entirety. So<br />

long as the affiliated group did not disturb the overall framework of<br />

the caste order, and refrainded from a few of the acts absolutely<br />

abhorrent to Hinduism, e.g. beef-eating, it could even retain its previous<br />

customs and usages. Of course, the group or groups could be affiliated<br />

only as a part of some old caste, or as a new caste. Individuals, as<br />

individuals, found no place in that society. The more one conformed<br />

to the established caste norms, the better the social position one got<br />

in the caste hierarchy. All this led to the formation of a patchwork<br />

type of society, with widely varying patterns of caste norms and usages.

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