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Introductory - Global Sikh Studies

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167<br />

and the attendant circumstance could be omitted, the two sets of<br />

happenings would become almost indistinguishable. This is highly<br />

significant. It could happen only if the <strong>Sikh</strong> movement continued to<br />

follow a single set plan and the forces it had to encounter also retained<br />

their pattern.<br />

The general policy of guru Har Rai was not to invite armed<br />

clash with the Government. But, when Dara Shikoh, who had been<br />

defeated by Aurangzeb, crossed Satluj at Rupar, Guru Har Rai joined<br />

him at the head of two thousand troops. The Guru accompanied<br />

Dara to Lahore, where Dara spent a month and a half in making<br />

preparations for war. “But Dara was utterly broken down in body and<br />

spirit”, and “his despair infected his troops.” 53 When the guru found<br />

that Dara had made up his mind to flee to Multan and then to Kandhar,<br />

he left his camp and returned to Kartarpur.<br />

The concequences that followed Guru Arjan’s blessing of<br />

Khussrau (A.D. 1606) could not have been lost upon Guru Har Rai.<br />

Yet, fiftytwo years later, Guru Har Rai took an even bloder step of<br />

joining Dara with his troops and encouraging him for about a month<br />

to make a military stand. There can be nodoubt that this was direct<br />

political involvement and against a party (Aurangzeb) who had hitherto<br />

been successful. The Guru took a calculated risk. It was in the fitness<br />

of things that the Guru should have helped Dara, whose chief fault in<br />

the eyes of the orthodox Muslims was his socalled apostasy. Dara’s<br />

success would have helped the <strong>Sikh</strong> cause. In any case, there was a<br />

chance of fighting militarily the tyrannical state which the Guru felt<br />

should not be missed. Secondly, when Guru Arjan blessed Khussrau,<br />

the <strong>Sikh</strong> aspirations for political power were in a nascent state. These<br />

had reached only the stageof ‘Sacha Padshah’. But, Guru Hargobind<br />

had openly set up Akal Takht, had raised two flags and had donned on<br />

his turban a plume, an insignia of royalty. In other words, he had set<br />

up a parallel government. Bhai Gurdas calls him the ‘sovereign of<br />

this world and the next.’ 54 When chided by Gherar for having made<br />

the Emperor his enemy, Guru Hargobind said clearly: ‘I have only<br />

injured myself. Why take it to heart?’ ‘The affairs of the Guru’s house<br />

shall ultimately be adjusted and the Turks deprived of the empire.’ 55

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