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Introductory - Global Sikh Studies

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256<br />

to gain or retain feudal power, and the stray reactions of individuals<br />

or groups, the stark reality of Indian history is that, once the Mughal<br />

power was established, the only organized movements directed against<br />

Mughal religious persecution and political domination as such, were<br />

those of the Marathas and the <strong>Sikh</strong>s. Even the Maratha movement,<br />

though it had an undertone of Hindu national sentiment, was based<br />

primarily on regional Maharashtrian nationalism. Shivaji was<br />

prepared to come to terms with the Mughal rulers provided his<br />

Maratha domain was not challenged. Moreover, the rise of the<br />

Marathas under Shivaji was a middle class movement (i.e. it was<br />

led by them and the political power was captured b the Prabhus<br />

and the Brahmins), and it was favoured by historical and<br />

geographical conditions which could not be reproduced elsewhere.<br />

On the other hand, what distinguishes the <strong>Sikh</strong> movement<br />

particularly is its pronounced plebian character, and it had to<br />

struggle against more adverse circumstances, being located in the<br />

heart of the Mughal empire. The <strong>Sikh</strong> movement was also not a<br />

Hindu sectarian movement; and there is no basis to suggest that<br />

the <strong>Sikh</strong> movement was built upon, or catered to, the Punjabi<br />

regional sentiment. The <strong>Sikh</strong> ideology was universal and not<br />

sectarian or regional. Of the five Beloved Ones (Panj Pyaras), four<br />

belonged to places outside the Punjab. More than half of the<br />

population of the Punjab and embraced Islam and was moved by<br />

its religious loyalties to support Muslim rule. Also, there is not a<br />

single instance when the people of the Punjab made a common<br />

cause as Punjabies. Therefore, it would be a travesty of facts to<br />

trace the genesis of an exceptional movement solely to such cause<br />

(e.g. the religious persecution by the Mughal government and the<br />

economic distress of the people), which were operative throughout<br />

the country, without taking into account the one special factor that<br />

made all the difference. This was the <strong>Sikh</strong> ideology and the tenacity<br />

with which it was pursued. The <strong>Sikh</strong> movement was the product<br />

of the impact of this ideology on the environmental conditions.<br />

The followers of the Gurus were also initially drawn to them purely<br />

from religious motives. It is due to the deep commitment of the Gurus<br />

to the revolutionary cause that they channelized the religious faith in<br />

them of their followers into a course which aimed at achieving political

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