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Introductory - Global Sikh Studies

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218<br />

hazardous for their own existence. The Khalsa fought the bitterest<br />

guerilla warfare in Indian history, even though they had no central<br />

organisation, nor a single leader. Small bands of the Khalsa, and even<br />

individuals single-handedly, carried out the prolonged struggle at their<br />

own initiative, because they were fired by a mission and had been<br />

taught to regard each one of them as equal to a lakh and a quarter of<br />

the enemy.<br />

There is not much to choose between different peoples. It is the<br />

ideals and the value patterns that they own and strive for, which makes<br />

all the difference.<br />

3. The Maratha Nationalism<br />

The only militant movement against the Muslim rulers, which<br />

arose out of the fold of the caste society and in which its different<br />

component caste elements were inspired, for a time atleast, by a<br />

commonly shared sentiment of nationality, was the Maratha movement<br />

under Shivaji. Ranade has listed the factors which helped towards the<br />

development of Maharashtrian identity. But, before the advent of<br />

Shivaji on the scene, the feeling of Maratha distinctiveness was in a<br />

nebulous state without a direction of its own. Maratha contingents<br />

under their own commanders were employed in serving the interests<br />

of the Southern Pathan principalities instead of striking a course in<br />

the interests of the Marathas. Sentiment for Hindu nationalism or<br />

religion among them also appears to have been not very strong.<br />

Otherwise, it is difficult to understand why did Shivaji’s father associate<br />

himself with the Karnataka expedition, ‘in which the Hindu religion<br />

was ruthlessly put down, lands devastated, shrines desecrated, idols<br />

broken, women’s honour violated and all the accumulated wealth of<br />

centuries drained away.’ 28 During this dark period of Hindu history,<br />

Maharashtra provided the sinews of war to the Muslim conquerors for<br />

the enslavement of the rest of India instead of fighting valiantly ‘for<br />

the ashes of her fathers and the temples of her gods’. 29 It is to the<br />

credit of Shivaji that he inspired the Maharashtrians with the aspirations<br />

of their own destiny, welded different Maharashtrian caste elements<br />

into a formidable force and created a great kingdom. It was an<br />

exceptional development within the caste society, because the cast is<br />

the anti-thesis of nationalism. No doubt, there were special

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