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Table of Contents - Hartwick College

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<strong>of</strong> leisure time, race and segregation, immigration and ethnicity, gender,<br />

labor, and national identity.<br />

245 World War II on the Home Front (3 credits) When students<br />

enroll in this course, they enlist “for the duration,” in order to<br />

“reconstruct” the Home Front from Pearl Harbor to “V-J” Day. This<br />

course is normally taught in January Term with its daily classes in only<br />

one subject, giving students the opportunity to solely and totally<br />

concentrate their attention on this goal, making it easier to reconstruct<br />

the home front. Daily exercises in recreating the home front include music<br />

<strong>of</strong> the period, letters, diary entries, columns by war correspondent Ernie<br />

Pyle, excerpts from oral histories, and incorporation <strong>of</strong> WWII home front<br />

artifacts. Besides this “hands-on” approach to history, students critically<br />

analyze WWII as “The Good War” and examine the historiography,<br />

especially the debate over WWII as a “watershed” in the 20 th century,<br />

addressing the question, was WWII’s impact on society an “example <strong>of</strong><br />

continuity or change?”<br />

261 Indian Ocean World, 1300-1800 (3 credits) An introduction to<br />

the history <strong>of</strong> the peoples and societies <strong>of</strong> India, Arabia, and East Africa,<br />

with an emphasis on the role <strong>of</strong> trade, religion, and cultural exchange in<br />

shaping the civilizations <strong>of</strong> the Delhi Sultanate, the Mughal Empire, cities<br />

<strong>of</strong> the East African Swahili Coast and the Ottoman Empire. The course<br />

will examine the thriving indigenous shipping and other exchange<br />

networks before the arrival <strong>of</strong> Europeans in 1498, with a primary focus on<br />

the Indian Ocean as a hub <strong>of</strong> human exchanges between India, Arabia,<br />

and Africa in the era <strong>of</strong> the classical Islamic world. (NTW)<br />

262 Politics <strong>of</strong> Identity: Globalization, Diaspora, and Cultural<br />

Diversity (3 credits) In our “global” age identity continues to be an<br />

extremely fascinating as well as complicated phenomenon. By utilizing<br />

journalistic accounts on contemporary issues, narratives, theoretical<br />

readings, feature movies, and documentary films, this course seeks to<br />

understand who and what we are, both at individual and collective levels,<br />

with special emphasis on globalization, Diaspora, and cultural diversity.<br />

(SBA)<br />

263 Modern East Asia (3 credits) Following a brief survey <strong>of</strong> Imperial<br />

Chinese under the Ming dynasty and the relations between the Chinese<br />

empire and its political neighbors, this course will examine the social and<br />

cultural tensions within the region and the disruptive impact <strong>of</strong> the initial<br />

European contact. European imperialism increased the internal tensions<br />

in all East Asian states as elites struggled to find an effective balance<br />

between modernization and westernization. The difficulties in achieving<br />

such a balance led to murderous wars and bloody revolutions <strong>of</strong> the<br />

political left and right in the 20 th century. Throughout centuries, old<br />

cultural traditions continue to inform aspects <strong>of</strong> family life, philosophy,<br />

aesthetics, gender relations, and cultural identity. (NTW)<br />

273 The American South (3 credits) Is the South “different” from<br />

other parts <strong>of</strong> the United States? Is there one South, or many Souths? Is<br />

the very title <strong>of</strong> this class an oxymoron? In this course we will examine<br />

that part <strong>of</strong> the United States bounded by the Edwards Plateau, the Red<br />

River, the Ohio River, and, <strong>of</strong> course, the Mason-Dixon Line, and pose<br />

these very questions. Our starting assumption is that Southernness is<br />

essentially a historical creation. Course themes include: conceptualizing<br />

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