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Idaho National Laboratory Cultural Resource Management Plan

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originate and where most processing, manufacturing, and maintenance activities take place…[and the<br />

other is]…the location. A location is a place where extractive tasks are exclusively carried out [by the<br />

foraging party]. (Binford 1980:5)<br />

The more complex end of the continuum, called collecting by Binford, is defined as follows:<br />

[Collectors] are characterized by the storage of food for at least part of the year supplying<br />

themselves with specific resources through specially organized task groups. Site implications [are] that<br />

special task groups may leave a residential [base] and establish a field camp from which foodprocurement<br />

operations may be planned or executed. If such procurement activities are successful, the<br />

obtained food (taken at locations) may be field processed [at the field camp] to facilitate transport and<br />

then moved to the consumers in the residential base. (Binford 1980:10)<br />

To summarize the difference between foragers and collectors, Binford concludes that foragers move<br />

consumers to goods with frequent residential moves, while collectors move goods to consumers with<br />

generally fewer residential moves. Cultures that move goods to people (collectors) are, in Binford’s<br />

terms, more logistically organized.<br />

The terms “foraging and collecting” refer only to hunter-gatherers that move their residences at least<br />

once during the year. Entirely sedentary groups, such as agriculturalists, are even more logistically<br />

organized since the group is committed to stay near their fields and storage facilities for much of the year.<br />

Industrialized societies, such as our own, are the most logistically organized because most, if not all, of<br />

our consumption involves nonlocal resources brought to us through elaborate logistical systems.<br />

To account for the range of logistical organizations that occurred in the Desert West during<br />

prehistoric and early historic times, Holmer (1980:133) defined harvesters as follows:<br />

Harvesters are characterized by the storage of foods for at least part of the year and relatively large<br />

semi-permanent to permanent residential bases tethered to a highly productive ecozone such as a marsh<br />

and/or horticultural field. <strong>Resource</strong>s not associated with the focal ecozone are acquired through specially<br />

organized task groups that leave the residential base and establish a field camp from which<br />

food-procurement operations are executed. The obtained food, taken at locations, may be processed at<br />

the field camp and then transported to the residential base for storage and consumption. (Holmer 1980:<br />

1331)<br />

Since simple agriculturalists would often be similarly “tethered” to fields as harvesters are to<br />

exceptionally productive ecozones, they should also fall under this category.<br />

These three idealized subsistence strategies form a continuum from simple to complex. They are:<br />

Simple 1) Foragers—frequent residential moves among resource patches<br />

2) Collectors—occasional residential moves with frequent task group visits to<br />

distant resource patches<br />

Complex 3) Harvesters—permanent residential habitation near highly productive ecozones<br />

with occasional task group visits to distant resource patches.<br />

By constructing this continuum, it is not suggested that a particular culture can be placed at a single<br />

point along it. There is clearly a considerable amount of variability within each group. For example, a<br />

group may spend much of the year harvesting a single resource but spend the remaining time collecting a<br />

variety of resources in a variety of ecozones; or, within a single cultural group, one residential group may<br />

be more mobile (foraging) than their relatives (collecting). What is suggested is that, on average, there is<br />

an interpretable difference between cultural groups with different logistical organizations. As implied by<br />

the definitions of the idealized organizations, we would expect different relative frequencies of the<br />

various kinds of sites for each organization. A test to determine if this is reflected in the archaeological<br />

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