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Burma: Census of India 1901 Vol. I - Khamkoo

Burma: Census of India 1901 Vol. I - Khamkoo

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REPORT ON THE CENSUS OF BURMA. 77<br />

described as " Burmese with a strong Arakanese accent," and I learn from the<br />

Report on the Settlement Operations in the Toungoo district (season 1898-99)<br />

that this strong Arakanese accent still survives as the last <strong>of</strong> the. relics <strong>of</strong> this<br />

race <strong>of</strong> silkworm rearers, who are found in the Hanthawaddy, Pegu, Tharrawaddy<br />

and Toungoo districts.<br />

109. Round about Fort Stedman and elsewhere in the Southern Shan States<br />

. and Karenni is a community known as the Inthas, who<br />

speak a dialect <strong>of</strong> Burmese largely diluted with Shan.<br />

The current theory is that the Inthas brought their tongue from Tavoy. It is<br />

said to bear traces <strong>of</strong> the Arakanese twang referred to in an earlier paragraph <strong>of</strong><br />

this chapter. It was spoken by 5,851 people in the Southern Shan States in<br />

March <strong>1901</strong>.<br />

1 10. In the borderland between the Shan States and Upper <strong>Burma</strong> Proper<br />

are several races which have not yet been afforded<br />

'" i:> "<br />

a definite position in any ethnical group and have<br />

hitherto been looked upon as hybrids. Two <strong>of</strong> these are the Taungthus and the<br />

Taungyos. Sir George Scott treats <strong>of</strong> them under the same heading in the Upper<br />

<strong>Burma</strong> Gazetteer, and to outward appearances they would seem to appertain to<br />

the same stock. Their languages differ, however, considerably. The Taungthu<br />

tongue seems almost as much a mixture as the Taungthu race. The Taungyo<br />

speech on the other hand has an obvious <strong>Burma</strong>n basis that is hardly overlaid by<br />

any foreign element. There are but few Taungyo words in the vocabulary <strong>of</strong> two<br />

hundred words or so given in the Upper <strong>Burma</strong> Gazetteer that do not bear marks<br />

<strong>of</strong> <strong>Burma</strong>n parentage. It is strange too that the Burmese that Taungyo reproduces<br />

is <strong>of</strong>ten not the modern form but the older tongue which has been in a<br />

measure crystallized in the Arakanese. Words like anak (red), amrang (high),<br />

viyak-sai (eye), lang (light), show that the tongue cannot possibly be <strong>of</strong> recent<br />

formation. It has been included in the Burmese group. There were in all 10,543<br />

Taungyo- speaking persons in <strong>Burma</strong> in March <strong>1901</strong>.<br />

in. The Kadu language is spoken in the western portion <strong>of</strong> the Kathadis-<br />

K<br />

trict and in portions <strong>of</strong> the Upper Chindwin district<br />

abutting on Katha. It, like the people by whom it<br />

is spoken, has almost lost its identity. The problem <strong>of</strong> its origin has been referred<br />

to elsewhere, namely, in the caste, tribe and race chapter and in connection with the<br />

Sak dialect <strong>of</strong> the Arakan Yomas (see under the Kuki Chin language group infra).<br />

Pending further information, Kadu, which will very shortly be an obsolete form <strong>of</strong><br />

speech, has been assigned a place in the Burmese group <strong>of</strong> languages. On the<br />

1 st <strong>of</strong> March <strong>1901</strong> it was the language ordinarily spoken by 16,300 people.<br />

112. The Mro tongue was the spoken vernacular <strong>of</strong> 13,414 inhabitants <strong>of</strong><br />

Akyab and the Arakan Hill Tracts at the recent<br />

census. It has hitherto been looked upon as a variety<br />

<strong>of</strong> the Chin language. Dr. Grierson, however, has decided on examination to<br />

treat it as a member <strong>of</strong> the Burmese group. He describes it as being in many<br />

points a deceptive language, for, though it adheres generally to the phonetic<br />

system <strong>of</strong> Burmese, it at times shows marked variations from that system. There<br />

are to be found in it not only forms which indicate a Kuki-Chin origin, but also<br />

characteristics which would seem to hint at an affinity with the Bodo and Naga<br />

vernaculars. It is to be regretted that the materials available for the study <strong>of</strong><br />

Mro are but meagre. Till further particulars are procurable, however, Dr.<br />

Grierson considers it best to class the language provisionally as a very archaic<br />

form <strong>of</strong> what has now developed into the Burmese language.<br />

113. In the extreme north <strong>of</strong> the province are several communities, some<br />

_ . T , . ,<br />

,, numerically small, some <strong>of</strong> considerable size, who<br />

Szi, Lashi and Maru.<br />

, . li j n j<br />

closely resemble - and are practically merged into • ! the<br />

,<br />

non-<strong>Burma</strong>n hill tribes among whom they live, yet whose languages display an<br />

unmistakeable <strong>Burma</strong>n stamp. Of these, three typical instances are the Szi, the<br />

Lashi and the Maru on the eastern borders <strong>of</strong> the Myitkyina and Bhamo districts.<br />

Judged by externals, there would seem to be no question that these were<br />

Kachin tribes. They inhabit the Kachin country, they have affinities with the<br />

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