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Burma: Census of India 1901 Vol. I - Khamkoo

Burma: Census of India 1901 Vol. I - Khamkoo

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—<br />

REPORT ON THECENSUS OF BURMA.<br />

number <strong>of</strong> males, (c) the total number <strong>of</strong> females, (d) the total number <strong>of</strong> persons<br />

,<strong>of</strong> both sexes, were despatched forthwith to the <strong>Census</strong> Commissioner, Calcutta,<br />

and to the Superintendent, <strong>Census</strong> Operations, Rangoon. Steps had been taken<br />

several months before the final enumeration to see that no time was wasted in<br />

carrying out the procedure described, and, where delay in the compiling <strong>of</strong> the<br />

circle summaries seemed inevitable, arrangements had been made for utilizing<br />

advance copies <strong>of</strong> the summaries, based on the unrevised figures <strong>of</strong> the preliminary<br />

enumeration, and sent by Supervisors, immediately that enumeration was<br />

finished, to Charge Superintendents. These measures enabled the Deputy Commissioners<br />

<strong>of</strong> all the districts in the province except Salween to despatch their<br />

telegrams giving provisional totals to the <strong>Census</strong> Commissioner and to this <strong>of</strong>fice<br />

by the nth March. The first district telegram was received from Magwe on<br />

the 4th March. The Rangoon figures were calculated soon after 8 p.m. on the<br />

2nd. The provisional totals for the province were as follows:<br />

Males<br />

Females<br />

5,323,910<br />

5,144,280<br />

Total<br />

10,468,190<br />

18. As soon as the final enumeration was completed the enumeration books for<br />

The<br />

each district were sent, with district, charge and circle<br />

work <strong>of</strong> abstraction.<br />

summaries and circle lists, to the Abstraction <strong>of</strong>fice<br />

in Rangoon. The first instalment was received on the 4th March, and by the<br />

end <strong>of</strong> April the books for the whole <strong>of</strong> <strong>Burma</strong>, excluding the Shan States, had<br />

been deposited in the <strong>of</strong>fice record-room. The Shan States schedules, which<br />

'<br />

in some cases had to be copied on to the printed forms from Shan paper forms<br />

after the final enumeration, were not sent till later. After being numbered and<br />

.registered in the record-room the enumeration books were made over to the<br />

<strong>of</strong>fice. for abstraction. The system adopted for obtaining the required data from<br />

the schedules was that known as the slip system <strong>of</strong> abstraction. It is described<br />

in some detail in the Administrative <strong>Vol</strong>ume. Here it will suffice to say that its<br />

most distinguishing feature was the process by which each individual person<br />

enumerated was represented for abstraction purposes by two slips or pieces <strong>of</strong><br />

paper about the size <strong>of</strong> a carte de visite photograph. The colour <strong>of</strong> the slips denoted<br />

the religion <strong>of</strong> the person concerned,* their shape (according as corners were<br />

or were not cut <strong>of</strong>f) his or her sex and civil condition. On the slips were copied<br />

in an abbreviated form the entries made against the person in the enumeration<br />

book, some on one slip some on the other. Thus, after having been dealt with as<br />

above, the population <strong>of</strong> each block assumed the form <strong>of</strong> two bundles, <strong>of</strong> slips <strong>of</strong><br />

different shapes and colours with different particulars regarding age, occupation,<br />

birth-place, &c, noted on them. These bundles were then sorted by the<br />

Abstraction staff, now in one way now in another, according as it was desired to<br />

ascertain this or the other set <strong>of</strong> facts for the <strong>Census</strong> tables, and the result <strong>of</strong> the.<br />

sorting was entered in its appropriate column in a printed form called a tabulation<br />

sheet. Altogether five processes were gone through by the Abstraction staff.<br />

In the first place, for the names <strong>of</strong> the occupations entered in the occupation<br />

columns <strong>of</strong> the schedules, numbers were substituted by a gang <strong>of</strong> clerks who<br />

formed what was known as the Occupation department. The schedules were then<br />

made over to the Posting department, where the slips were written up by a staff<br />

<strong>of</strong> posting clerks. The posters' work was next checked by the Checking department,<br />

and the schedules and slips were then passed into the Sorting and Tabulating<br />

department, where the slips were sorted for the various tables and the results<br />

entered on the tabulation sheets. The last stage <strong>of</strong> the work consisted in.compil-"<br />

ihg the various tabulation sheets into the Imperial and Provincial Tables. This<br />

was. the duty <strong>of</strong> the Compilation department. There can be no question that the<br />

system was an improvement on the method <strong>of</strong> abstraction adopted at the 1891<br />

census, which has been described in paragraphs 343 to 349 <strong>of</strong> Mr. Eales' report.<br />

Mention has been made in the Administrative <strong>Vol</strong>ume <strong>of</strong> the strength or the<br />

various departments on various dates and the average amount <strong>of</strong> work they turned<br />

-*. Inr<strong>Burma</strong>, the.colours selected were—<br />

Brown for Buddhists.<br />

Red for Hindus.<br />

Green for Muhammadans.<br />

Yellow for Animists.<br />

Blue for Christians.<br />

White for Others.

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