Burma: Census of India 1901 Vol. I - Khamkoo
Burma: Census of India 1901 Vol. I - Khamkoo
Burma: Census of India 1901 Vol. I - Khamkoo
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—<br />
REPORT ON THE CENSUS OF BURMA.<br />
* ° '<br />
scrupulous enumeration. Though, as I have remarked in an earlier paragraph<br />
<strong>of</strong> this chapter, I think it possible that some slight portion <strong>of</strong> the latest falling<br />
<strong>of</strong>f may have been occasioned by omissions in the Abstraction <strong>of</strong>fice due to<br />
the overlooking <strong>of</strong> entries in column 16, I see no reason for refusing to give the<br />
enumerators credit for the exercise <strong>of</strong> a somewhat keener critical faculty in connection<br />
with the entry <strong>of</strong> deaf-mutes in the schedule than was displayed at the<br />
census <strong>of</strong> 1891. In fact, I consider that the figures on the whole are probably a<br />
very fairly accurate picture <strong>of</strong> the facts as they actually exist. They at any rate<br />
bear no signs <strong>of</strong> the handiwork <strong>of</strong> any zealot like the enumerator <strong>of</strong> 1 881, who included<br />
or attempted to. include in the category <strong>of</strong> deaf-mutes all infants who were<br />
too young to speak. In this infirmity the males exceed the females to an even<br />
greater extent, it may be noted, at the last than at the preceding enumeration. In<br />
1891 the totals were 2,150 males and 1,754 females ; they are now 1,731 males and<br />
1,1 12 females. It is worthy <strong>of</strong> remark that, after Bhamo, deaf-mutism is commonest<br />
in those areas <strong>of</strong> Upper <strong>Burma</strong> which we have seen suffer most from insanity,<br />
namely, the Chin Hills, Pakokku and the Upper Chindwin district. We may<br />
take it, I think, that a portion <strong>of</strong> the deaf-mutism existing in the province can be<br />
traced back to the cretinism which has swelled the number <strong>of</strong> insanes on the<br />
western border. Possibly the high figures for Bhamo (142 males and 100 females<br />
to every hundred thousand <strong>of</strong> each sex) may be accounted for in somewhat<br />
the same manner. Of Lower <strong>Burma</strong> districts Northern Arakan has (as would be<br />
expected if the above assumption were correct) the largest proportion <strong>of</strong> deafmutes.<br />
Here the ratio is 47 and 69 for every hundred thousand <strong>of</strong> the male and<br />
the female sex respectively, but, as I shall show in a later paragraph, the total<br />
population <strong>of</strong> this district is so insignificant that it would be dangerous to theorize<br />
on the infirmity figures it has returned. There are rather a large number <strong>of</strong> deafmutes<br />
in the Northern Shan States, whereas the Southern Shan States are, or<br />
seem to be, comparatively free from this infirmity. The local census reports,<br />
however, tend to throw some discredit on the figures for the latter region.<br />
Mr. Stirling tells us that there was in his charge a tendency to omit the afflicted<br />
generally from the schedules. No doubt it was the discovery <strong>of</strong> this tendency<br />
and the measures taken to counteract it that have sent up the Northern Shan<br />
States ratio. That deaf-mutism is generally more prevalent in the north than in<br />
the south <strong>of</strong> the province, I do not doubt. I cannot, however, believe that the<br />
figures for the Southern Shan States are in reality as much lower than those for<br />
the Northern Shan States as the returns would appear to show. In Lower <strong>Burma</strong><br />
the difference is, <strong>of</strong> course, partly due to the large immigrant able-bodied population.<br />
Of indigenous races the Kachins show the highest proportion <strong>of</strong> deaf-mutes<br />
1 1 males and 8 females in every 10,000 <strong>of</strong> each sex. This in itself is sufficient to<br />
explain the position Bhamo holds in the list <strong>of</strong> districts.<br />
156. The only feature <strong>of</strong> importance in the age-period figures under the head<br />
<strong>of</strong> deaf-mutism is the comparatively high age at which<br />
ea -mutism yage-per.t.,<br />
the maximum <strong>of</strong> afflicted is reached. After the first<br />
year <strong>of</strong> life among the males there is a steady, increase in the totals <strong>of</strong> deaf and<br />
dumb till after the 15— 20 age-period has been attained. Among the females<br />
the highest figure is reached rather earlier, namely, at the 10— 15 age-period.<br />
Much the same phenomenon presented itself in 1891, when Mr. Eales justly<br />
pointed out that, in the case <strong>of</strong> a congenital affection like deaf-mutism, the maximum<br />
should <strong>of</strong> right be found in the earliest quinquennium, and gave as an explanation<br />
for the meagre returns for the early years <strong>of</strong> life the fact that, with some deaf and<br />
dumb children, it was not till their infancy was over that the existence <strong>of</strong> their<br />
infirmity was fully established. This cannot, however, be urged when the total is<br />
seen to be still rising during the second and third quinquennia <strong>of</strong> age. There<br />
certainly would appear to be something amiss in the figures, for it seems hardly<br />
conceiveable that any doubt should exist as to the faculties <strong>of</strong> a child who has<br />
reached the age <strong>of</strong> 15. There can be no question, I think, that, in the earlier<br />
age-periods, all who should have been returned as deaf and dumb have not been<br />
shown as such in the schedules. There is, however, no very marked difference<br />
between the returns for the 10— 15 and the 15—20 age-periods in the case <strong>of</strong><br />
males, and I doubt whether the number <strong>of</strong> omissions is anything very great. It