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Europeanisation, National Identities and Migration ... - europeanization

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102 Krystyna Romaniszyn<br />

corresponds with, <strong>and</strong> perhaps stems from, the growing importance <strong>and</strong> development<br />

of the service sector in national economies employing the newcomers, legally<br />

<strong>and</strong> illegally. These movements are further augmented by the operation of a<br />

powerful migration-networks mechanism (Romaniszyn 2000b). These efficient<br />

microstructures, which have developed across the world <strong>and</strong> have been recorded<br />

in a number of fieldwork studies, link sending <strong>and</strong> receiving countries <strong>and</strong> provide<br />

subsequent inflows of migrants, legal <strong>and</strong> illegal. Migrant networks also play a vital<br />

role in adjustment to the receiving country <strong>and</strong> in development of ethnic enclaves<br />

in a host country’s economy. Kin <strong>and</strong> friends of the same ethnic origin ‘provide<br />

essential information on the setting up of businesses, the economic inputs required,<br />

the problems encountered <strong>and</strong> the labour requirements’ (Boyd 1989: 653).<br />

Trafficking networks function in a similar way, well organised <strong>and</strong> proving to be<br />

a lucrative <strong>and</strong> efficient industry. Indisputably the development, expansion,<br />

<strong>and</strong> operation of these networks, speeds up the inflow of illegal migrants into<br />

the ‘Fortress’ <strong>and</strong> its ‘buffer zone’ (Romaniszyn 1997: 23ff.). All in all, due to the<br />

operation of numerous factors, the ‘Fortress’ remains besieged; what changes are<br />

the locations where migratory pressure amounts, <strong>and</strong> the categories of inflows.<br />

Thirdly, <strong>and</strong> metaphorically speaking, migratory inflows bring about the<br />

‘migration of cultures’, as migrants are the bearers of their own ethnic or national<br />

culture, <strong>and</strong> are perceived as such, at least at the beginning of their stay. Moreover,<br />

their mass settlement or permanent residence in the recipient society results both<br />

in a change of the country’s ethnic structure, <strong>and</strong> in diversification of its culture.<br />

Cultural change that follows is to be seen as the most fundamental consequence<br />

of contemporary migration inflows into the European receiving countries.<br />

Within a few decades after the Second World War, mass migration had led<br />

to the creation of multi-ethnic, <strong>and</strong> hence multi-cultural, societies with large,<br />

distinctive, <strong>and</strong> basically non-European minorities. It is true that the European<br />

receiving societies had been unprepared for the acceptance of a vast number of<br />

permanent immigrants. This seems to be changing. Nevertheless, policies towards<br />

immigrants still seem incoherent. On the one h<strong>and</strong>, governments try to defend a<br />

dominant culture of the nation-state <strong>and</strong> to integrate minorities. While, on the other<br />

h<strong>and</strong>, they attempt to safeguard the rights of immigrants wishing to preserve their<br />

cultural distinctiveness. As stated previously, newly adopted policies <strong>and</strong> joint<br />

agreements on migration, on the whole, enforce restriction. But there is also a wealth<br />

of discussion about the measures necessary to tackle the inequalities <strong>and</strong> exclusion<br />

confronting minority groups <strong>and</strong> immigrants. Needless to say, the permanent<br />

presence of immigrants calls for skilled governance of the emerging ethnic <strong>and</strong><br />

cultural pluralism within a nation-state, that welcomes its cultural identity,<br />

coherence <strong>and</strong> stability, in their numerous aspects.<br />

Cultural diversification resulting from migratory<br />

flows<br />

The following discussion on cultural diversification brought about by migratory<br />

inflows rests upon the assumption that the culture of the host <strong>and</strong> sending societies

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