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34 Bernhard Giesen<br />

foundation of European identity. Others – the Enlightenment, the idea of civil<br />

equality <strong>and</strong> civil rights, the individual as the source of creativity <strong>and</strong> carrier of<br />

rights in contrast to the authority of the state, the separation of state <strong>and</strong> religion,<br />

the constitutional nation-state – are of similar importance <strong>and</strong> have been exported<br />

to other areas of the globe – mostly even without keeping a mark of their European<br />

origin. But confessing the collective guilt of the past may provide a European identity<br />

that can neither be accused of missionary triumphalism, nor be regarded as<br />

darkening the future of Europe.<br />

Notes<br />

1 This concept is largely borrowed from the US paradigm of national identity.<br />

2 Even the rule of the Staufian emperor Frederic II come close to this model for the<br />

political system of empires see Eisenstadt (1993) <strong>and</strong> Mann (1986).<br />

3 For a critical perspective on the modernising efforts of absolutist states see Scott (1998).<br />

4 It is less easy to find such nodes in Germany or Italy where networks of small university<br />

towns did fulfil the same function.<br />

5 The myth of the divine king sacrificing himself was quite common in African kingdoms<br />

too. See Mircea Eliade (1963).<br />

References<br />

Assmann, J. (1999) Das kulturelle Gedächtnis: Schrift, Erinnerung und politische Identität in frühen<br />

Hochkulturen, Munich: Beck.<br />

Baldry, H.C. (1965) The Unity of Mankind in Greek Thought, Cambridge: Cambridge<br />

University Press.<br />

Benedict, R. (1974) The Chrysanthemum <strong>and</strong> the Sword: Patterns of Japanese Culture, New York:<br />

New American Library.<br />

Bitterli, U. (1993) Cultures in Conflict: Encounters between European <strong>and</strong> Non-European Cultures<br />

1492–1800, Cambridge: Polity Press.<br />

Chiapelli, F. (1976) First Images of America, Berkeley: University of California Press.<br />

Connerton, P. (1989) How Societies Remember, Cambridge: Cambridge University Press.<br />

Cunningham, M. (1999) ‘Saying sorry: the politics of apology’, The Political Quarterly 70, 3:<br />

285–93.<br />

Darnton, R. (1982) The Literary Underground of the Old Regime, Cambridge, MA: Harvard<br />

University Press.<br />

Delanty, G. (1995) Inventing Europe: Idea, Identity, Reality, Basingstoke: Macmillan.<br />

Eder, K. <strong>and</strong> Giesen, B. (2001) European Citizenship, Oxford: Oxford University Press.<br />

Eisenstadt, S.N. (1986) The Origins <strong>and</strong> Diversity of Axial Age Civilizations, Albany: State<br />

University of New York Press.<br />

—— (1993) The Political Systems of Empires, New Brunswick: Transaction Publishers.<br />

—— (1996) Japanese Civilization, Chicago, University of Chicago Press.<br />

Eisenstadt, S.N. <strong>and</strong> Giesen, B. (1995) ‘The Construction of Collective Identity’, European<br />

Journal of Sociology 36: 72–102.<br />

Eliade, M. (1963) Aspects du mythe, Paris: Gallimard.<br />

Gay, P. (1977) The Enlightenment: An Interpretation, New York: Norton, 2 vols.<br />

Geary, P. (1978) Furta Sacra: Thefts of Relics in the Central Middle Ages, Princeton, NJ: Princeton<br />

University Press.

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