Europeanisation, National Identities and Migration ... - europeanization
Europeanisation, National Identities and Migration ... - europeanization
Europeanisation, National Identities and Migration ... - europeanization
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The enduring character of nations<br />
Illusions of European integration 37<br />
For many, the rise of the European Union arises from the inadequacy of the<br />
nation-state in the new era of globalisation, defined here as an intensification<br />
of interconnectedness between the populations of the world. The nation-state<br />
has been until recently the primary political unit of modern humanity <strong>and</strong> exercised<br />
a monopoly of political, juridical, cultural, economic, <strong>and</strong> military control over<br />
bounded territories. However, for many scholars (Giddens 1990; Albrow 1996;<br />
Castells 1996) because of the increasing global connectedness between populations,<br />
nation-states cannot hope to resolve such contemporary issues as nuclear proliferation,<br />
instabilities of world trade <strong>and</strong> finance, the power of multinational firms,<br />
international economic migrations <strong>and</strong> refugee flows, area conflicts <strong>and</strong> threats to<br />
the ecosystem. Only regional associations of states such as the European Union can<br />
attend to the increased scale of problems. In the post-war period we see nationstates<br />
pool sovereignty <strong>and</strong> a growing identification (at least at elite level) with a<br />
European ideal. The unitary character of nation-states has given way as minority<br />
nationalities <strong>and</strong> regions have dem<strong>and</strong>ed measures of territorial autonomy, <strong>and</strong><br />
their claims to cultural homogeneity have been undermined by large-scale immigration,<br />
fuelling dem<strong>and</strong>s for their reconstruction as multicultural communities (on<br />
this see, Guibernau 2001).<br />
Many of the claims about the decline of national before European loyalties<br />
are predicated on three assumptions. First, nation is conflated with nation-state,<br />
<strong>and</strong> there is a presumption that a collective identification with nation-states arises<br />
because they deliver economic <strong>and</strong> social progress. Second, the idea of a crisis of<br />
the nation-state rests on a contrast with an alleged period in which nation-states were<br />
unitary <strong>and</strong> bounded societies. Third, the intermeshing of national <strong>and</strong> European<br />
loyalties, evident particularly at the elite level, is assumed to be unprecedented.<br />
I reject all three propositions. First, national identities often predate the era of the<br />
modern state, <strong>and</strong> the persistence or intensity of national identities cannot be<br />
explained by the success of state-led modernisation, because the modern period<br />
is also one of disruption to state authority. Second, the pooling of sovereignty is<br />
not a revolutionary new development since nations have continually varied in<br />
strength <strong>and</strong> in the degree to which they wish to regulate the sectors of social life.<br />
Third, many, if not most, European national identities have been developed either<br />
alongside or in relation to a sense of Europeanness, <strong>and</strong> most conceptions of<br />
‘Europe’ arise out of prior national views of the world.<br />
Nations as communities of fate<br />
Scholars of the European Community, whether they believe that national loyalties<br />
have been enhanced or weakened by membership of the EU, tend to equate nation<br />
with nation-state. Alan Milward (1992) argues that membership ‘rescued’ the<br />
European nation-states, since mass loyalty was deepened by high levels of economic<br />
growth, employment, welfare provision, <strong>and</strong> of education that were unknown in the<br />
nineteenth <strong>and</strong> earlier twentieth centuries. William Wallace, although agreeing that