States of Emergency - Centre for Policy Alternatives
States of Emergency - Centre for Policy Alternatives
States of Emergency - Centre for Policy Alternatives
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with wide and deep ramiLications in a deeply divided and conLlictaffected<br />
society. Admittedly, the then government enjoyed an<br />
unusual 5/6 th majority in Parliament which allowed it to impose<br />
its will, at will, but in the context <strong>of</strong> a crisis, this merely eased the<br />
way <strong>for</strong> an ill thought out and reactionary measure.<br />
3.2.4 Normalisation <strong>of</strong> the Exception<br />
As we established at the very outset, the fundamental analytical<br />
perspective <strong>of</strong> this discussion is the liberal democratic assumption<br />
<strong>of</strong> the separation between emergency and normalcy. Without this<br />
assumption, or indeed normative principle, no critique <strong>of</strong> the<br />
‘permanence’ <strong>of</strong> the Sri Lankan state <strong>of</strong> emergency makes any<br />
sense. Yet, international experience reLlects the Sri Lankan<br />
experience more‐or‐less, in that the exception has a tendency <strong>of</strong><br />
becoming normalised fairly easily. Extraordinary powers given to<br />
a government to meet an exceptional threat come over time to be<br />
treated as normal and part <strong>of</strong> the government’s ordinary corpus <strong>of</strong><br />
powers. If one <strong>of</strong> the purposes <strong>of</strong> the assumption <strong>of</strong><br />
exceptionalism in respect <strong>of</strong> emergency powers is to ensure a<br />
return to ‘normality’ in the sense <strong>of</strong> a retraction <strong>of</strong> those powers<br />
as soon as is possible, then this phenomenon clearly counteracts<br />
that aim.<br />
As we shall see, it is not only governments that grow accustomed<br />
to these powers and their convenience; other institutions<br />
including the judiciary also become attuned to expansive executive<br />
powers. Through a false sense <strong>of</strong> security, the public’s tolerance <strong>of</strong><br />
expansive government and incursions into individual liberty<br />
increases. Mill saw the dangers <strong>of</strong> this: “Evil <strong>for</strong> evil, a good<br />
despotism, in a country at all advanced in civilisation, is more<br />
noxious than a bad one; <strong>for</strong> it is far more relaxing and enervating<br />
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