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States of Emergency - Centre for Policy Alternatives

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language, religion or social origin), and not on the other grounds<br />

encapsulated in the general prohibition on discrimination found in<br />

Articles 2 (1) and 26. The excluded grounds in the attenuated list<br />

in Article 4 (1) are political or other opinion, national origin,<br />

property, and birth or other status. Secondly, even in relation to<br />

the included grounds, what Article 4 (1) prohibits is<br />

discriminatory derogating measures based solely on those<br />

grounds. There<strong>for</strong>e, the derogation clause allows derogating<br />

measures to discriminate even on grounds <strong>of</strong> race, colour, sex,<br />

language, religion or social origin, provided that the measures are<br />

connected to some other reasonably justiLiable grounds, such as<br />

grave military exigencies which are demonstrably necessary to<br />

overcome the threat posed by the crisis.<br />

While these limitations on the scope <strong>of</strong> application <strong>of</strong> the nondiscrimination<br />

principle may be criticised, the travaux
<br />

préparatoires <strong>of</strong> the ICCPR shows that they were based on<br />

practical policy grounds to ensure <strong>States</strong>’ subscription to the<br />

treaty. 261 Moreover, as Oraá argues, “Although the extent <strong>of</strong> the<br />

non‐discrimination provision is limited, its inclusion in the<br />

derogation clause is commendable because the risk <strong>of</strong> taking<br />

discriminatory measures based only on racial prejudice and<br />

hatred towards minorities is greater in situations <strong>of</strong><br />

emergency.” 262 However, he adds that “…derogating measures<br />

should be carefully scrutinised…in order to assess whether these<br />

measures have an objective justiLication, e.g. <strong>for</strong> military necessity,<br />

or are based exclusively on prejudice against minorities.” 263<br />

261<br />

See Oraá: p.172‐174<br />

262<br />

Ibid, p.189<br />

263<br />

Ibid<br />

167

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