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States of Emergency - Centre for Policy Alternatives

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In their recent comprehensive study <strong>of</strong> the theory and practice <strong>of</strong><br />

states <strong>of</strong> emergency, Gross and Ní Aoláin 1 have advanced three<br />

broad conceptual models that facilitate a more systematic<br />

understanding <strong>of</strong> states <strong>of</strong> emergency and the competing issues<br />

they involve. The typology used by Gross and Ní Aoláin is the<br />

analytical framework adopted in this chapter. These are (a) the<br />

models <strong>of</strong> accommodation; (b) the ‘business as usual’ model; and<br />

(c) the extra‐legal measures model.<br />

In Gross and Ní Aoláin’s exposition <strong>of</strong> the models <strong>of</strong><br />

accommodation, they introduce three classical concepts, viz., the<br />

Roman dictatorship, the French état
 de
 siege, and the British<br />

concept <strong>of</strong> martial law. In modern comparative context, they also<br />

discuss three categories <strong>of</strong> accommodation, viz., constitutional,<br />

legislative, and interpretive accommodation. Many <strong>of</strong> these models<br />

provide useful theoretical and comparative insights <strong>for</strong> analysis <strong>of</strong><br />

the Sri Lankan experience, but we focus more speciLically on the<br />

neo‐Roman models <strong>of</strong> constitutional accommodation <strong>for</strong> two<br />

reasons: Lirst, because the Sri Lankan constitutional and legal<br />

framework (i.e., its textual provisions) belongs within this<br />

conceptual category; second, because this analysis and critique <strong>of</strong><br />

the Sri Lankan framework is premised upon the liberal<br />

constitutionalist assumption <strong>of</strong> separation between emergency<br />

and normalcy as discussed in the previous chapter.<br />

The ‘business as usual’ model, which is based on ‘notions <strong>of</strong><br />

constitutional absolutism and perfection,’ entertains no deviation<br />

from ordinary rules and norms <strong>of</strong> legal conduct even in times <strong>of</strong><br />

emergency. This commitment to the constitutional order is<br />

absolute in the sense that there is no substantive difference <strong>of</strong><br />

1<br />

Oren Gross and Fionnuala Ní Aoláin (2006) Law
in
Times
<strong>of</strong>
Crisis:
<br />

<strong>Emergency</strong>
Powers
in
Theory
and
Practice (Cambridge: Cambridge UP);<br />

hereinafter Gross and Ní Aoláin<br />

31

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