States of Emergency - Centre for Policy Alternatives
States of Emergency - Centre for Policy Alternatives
States of Emergency - Centre for Policy Alternatives
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Finally, it is clear from both the textual <strong>for</strong>mulation <strong>of</strong> Article 4 (1)<br />
as well as General Comment No. 29 that there are three<br />
substantive conditions which must be adhered to by <strong>States</strong><br />
seeking to derogate from rights during a state <strong>of</strong> emergency. These<br />
are the requirements that the derogating measures must only be<br />
‘to the extent strictly required by the exigencies <strong>of</strong> the<br />
situation’ (i.e., the principle <strong>of</strong> proportionality), that such<br />
measures must ‘not involve discrimination solely on the ground <strong>of</strong><br />
race, colour, sex, language, religion or social origin’ (i.e., the<br />
principle <strong>of</strong> non‐discrimination), and that the measures are ‘not<br />
inconsistent with…other obligations [<strong>of</strong> the State] under<br />
international law (i.e., the principle <strong>of</strong> consistency). Each <strong>of</strong> these<br />
substantive requirements, being conditions precedent to the<br />
invocation <strong>of</strong> the derogations clause, must be examined in turn.<br />
Moreover, attention must be drawn to an important issue <strong>of</strong> legal<br />
construction raised in General Comment No. 29. Having<br />
enumerated the list <strong>of</strong> non‐derogable rights in Article 4 (2), the<br />
Human Rights Committee makes the following observation:<br />
“The rights enshrined in these provisions are nonderogable<br />
by the very fact that they are listed in article 4,<br />
paragraph 2. The same applies, in relation to <strong>States</strong> that<br />
are parties to the Second Optional Protocol to the<br />
Covenant, aiming at the abolition <strong>of</strong> the death penalty, as<br />
prescribed in article 6 <strong>of</strong> that Protocol. Conceptually, the <br />
qualiKication <strong>of</strong> a Covenant provision as a non‐derogable <br />
one does not mean that no limitations or restrictions would <br />
ever be justiKied. The reference in article 4, paragraph 2, to <br />
article 18 [i.e., the freedom <strong>of</strong> thought, conscience and <br />
religion], a provision that includes a speciKic clause on <br />
restrictions in its paragraph 3, demonstrates that the <br />
permissibility <strong>of</strong> restrictions is independent <strong>of</strong> the issue <strong>of</strong> <br />
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