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States of Emergency - Centre for Policy Alternatives

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Finally, it is clear from both the textual <strong>for</strong>mulation <strong>of</strong> Article 4 (1)<br />

as well as General Comment No. 29 that there are three<br />

substantive conditions which must be adhered to by <strong>States</strong><br />

seeking to derogate from rights during a state <strong>of</strong> emergency. These<br />

are the requirements that the derogating measures must only be<br />

‘to the extent strictly required by the exigencies <strong>of</strong> the<br />

situation’ (i.e., the principle <strong>of</strong> proportionality), that such<br />

measures must ‘not involve discrimination solely on the ground <strong>of</strong><br />

race, colour, sex, language, religion or social origin’ (i.e., the<br />

principle <strong>of</strong> non‐discrimination), and that the measures are ‘not<br />

inconsistent with…other obligations [<strong>of</strong> the State] under<br />

international law (i.e., the principle <strong>of</strong> consistency). Each <strong>of</strong> these<br />

substantive requirements, being conditions precedent to the<br />

invocation <strong>of</strong> the derogations clause, must be examined in turn.<br />

Moreover, attention must be drawn to an important issue <strong>of</strong> legal<br />

construction raised in General Comment No. 29. Having<br />

enumerated the list <strong>of</strong> non‐derogable rights in Article 4 (2), the<br />

Human Rights Committee makes the following observation:<br />

“The rights enshrined in these provisions are nonderogable<br />

by the very fact that they are listed in article 4,<br />

paragraph 2. The same applies, in relation to <strong>States</strong> that<br />

are parties to the Second Optional Protocol to the<br />

Covenant, aiming at the abolition <strong>of</strong> the death penalty, as<br />

prescribed in article 6 <strong>of</strong> that Protocol. Conceptually,
the
<br />

qualiKication
 <strong>of</strong>
 a
 Covenant
 provision
 as
 a
 non‐derogable
<br />

one
does
not
mean
that
no
limitations
or
restrictions
would
<br />

ever
be
justiKied.
The
reference
in
article
4,
paragraph
2,
to
<br />

article
 18
 [i.e.,
 the
 freedom
 <strong>of</strong>
 thought,
 conscience
 and
<br />

religion],
 a
 provision
 that
 includes
 a
 speciKic
 clause
 on
<br />

restrictions
 in
 its
 paragraph
 3,
 demonstrates
 that
 the
<br />

permissibility
<strong>of</strong>
 restrictions
is
independent
 <strong>of</strong>
the
issue
 <strong>of</strong>
<br />

159

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