States of Emergency - Centre for Policy Alternatives
States of Emergency - Centre for Policy Alternatives
States of Emergency - Centre for Policy Alternatives
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Carl Schmitt: Sovereign Dictatorship, the Concept <strong>of</strong> the <br />
Political and the State <strong>of</strong> Permanent Exception<br />
As is well‐known, Carl Schmitt was the most prominent legal and<br />
political philosopher to have lent intellectual support to the Nazi<br />
regime. As will become clear presently, Schmitt’s ideas gave a<br />
theoretical basis <strong>for</strong> Nazism’s notions <strong>of</strong> absolute power, its<br />
rejection <strong>of</strong> the <strong>for</strong>ms and values <strong>of</strong> liberal democracy, and <strong>for</strong> the<br />
re‐interpretation <strong>of</strong> an older concept <strong>of</strong> German political<br />
philosophy on the principle <strong>of</strong> national leadership<br />
(Fuehrerprinzip) to Lit with the Nazi worldview. Stripped <strong>of</strong> his<br />
Nazi baggage, however, it has become clear to liberal and positivist<br />
scholarship in legal and political theory that Schmitt poses some<br />
pr<strong>of</strong>ound questions that require answers rather than dismissals.<br />
His concept <strong>of</strong> the political holds that liberal democratic<br />
assumptions about what is the normal condition <strong>of</strong> human life,<br />
including critically the assumption that political power is or can at<br />
all times be legally or normatively regulated, are false.<br />
Furthermore, his theory <strong>of</strong> the exception and emergency powers<br />
envisages a state <strong>of</strong> permanent crisis, which is a refutation <strong>of</strong> the<br />
liberal assumption <strong>of</strong> separation between emergency and<br />
normalcy. Finally, his idea <strong>of</strong> sovereignty, closely related to his<br />
theory <strong>of</strong> the exception, contemplates an absolutist dictatorship as<br />
the only realistic institution within a polity during a time <strong>of</strong><br />
(permanent) crisis.<br />
The relevance <strong>of</strong> Schmitt to understanding the Sri Lankan<br />
experience with states <strong>of</strong> emergency also needs open justiLication.<br />
It would be a gross overstatement and certainly risk a failure <strong>of</strong><br />
analytical objectivity to draw too close a parallel between the Nazi<br />
regime and the Sri Lankan State. Nevertheless, it can be<br />
demonstrated that the Schmittian logic can be applied to the<br />
behaviour <strong>of</strong> the Sri Lankan State in various meaningful ways that<br />
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