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States of Emergency - Centre for Policy Alternatives

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Carl
 Schmitt:
 Sovereign
 Dictatorship,
 the
 Concept
 <strong>of</strong>
 the
<br />

Political
and
the
State
<strong>of</strong>
Permanent
Exception<br />

As is well‐known, Carl Schmitt was the most prominent legal and<br />

political philosopher to have lent intellectual support to the Nazi<br />

regime. As will become clear presently, Schmitt’s ideas gave a<br />

theoretical basis <strong>for</strong> Nazism’s notions <strong>of</strong> absolute power, its<br />

rejection <strong>of</strong> the <strong>for</strong>ms and values <strong>of</strong> liberal democracy, and <strong>for</strong> the<br />

re‐interpretation <strong>of</strong> an older concept <strong>of</strong> German political<br />

philosophy on the principle <strong>of</strong> national leadership<br />

(Fuehrerprinzip) to Lit with the Nazi worldview. Stripped <strong>of</strong> his<br />

Nazi baggage, however, it has become clear to liberal and positivist<br />

scholarship in legal and political theory that Schmitt poses some<br />

pr<strong>of</strong>ound questions that require answers rather than dismissals.<br />

His concept <strong>of</strong> the political holds that liberal democratic<br />

assumptions about what is the normal condition <strong>of</strong> human life,<br />

including critically the assumption that political power is or can at<br />

all times be legally or normatively regulated, are false.<br />

Furthermore, his theory <strong>of</strong> the exception and emergency powers<br />

envisages a state <strong>of</strong> permanent crisis, which is a refutation <strong>of</strong> the<br />

liberal assumption <strong>of</strong> separation between emergency and<br />

normalcy. Finally, his idea <strong>of</strong> sovereignty, closely related to his<br />

theory <strong>of</strong> the exception, contemplates an absolutist dictatorship as<br />

the only realistic institution within a polity during a time <strong>of</strong><br />

(permanent) crisis.<br />

The relevance <strong>of</strong> Schmitt to understanding the Sri Lankan<br />

experience with states <strong>of</strong> emergency also needs open justiLication.<br />

It would be a gross overstatement and certainly risk a failure <strong>of</strong><br />

analytical objectivity to draw too close a parallel between the Nazi<br />

regime and the Sri Lankan State. Nevertheless, it can be<br />

demonstrated that the Schmittian logic can be applied to the<br />

behaviour <strong>of</strong> the Sri Lankan State in various meaningful ways that<br />

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